Thursday, March 29, 2018
Wednesday, March 28, 2018
Monday, March 26, 2018
Sunday, March 25, 2018
'You have it in you to shout,' Pope tells youth on Palm Sunday
'You have it in you to shout,' Pope tells youth on Palm Sunday
Pope Francis celebrates a Palm Sunday Mass in St. Peter's Square at the Vatican,
Sunday, March 25, 2018. (AP Photo/Andrew Medichini)
The Associated Press
Published Sunday, March 25, 2018 6:51AM EDT
Published Sunday, March 25, 2018 6:51AM EDT
VATICAN CITY -- Pope Francis on Palm Sunday urged young people not to be silent and let their voices be heard, even in the face of corrupt or silent elders.
The pope's message comes on the heels of a meeting of young Catholics who told the Vatican they want a more transparent and authentic church, and a day after hundreds of thousands marched in youth-led rallies across the United States to demand greater gun control.
"The temptation to silence young people has always existed," Francis said. "There are many ways to silence young people and make them invisible. ... There are many ways to sedate them, to keep them from getting involved, to make their dreams flat and dreary, petty and plaintive.
"But he told youths in his homily that "you have it in you to shout," even if "we older people and leaders, very often corrupt, keep quiet."
As the Roman Catholic Church enters Holy Week, retracing the story of the crucifixion of Jesus and his resurrection three days later on Easter Sunday, Francis urged youth to join those who offer praise, and not the masses calling for crucifixion.
"Dear young people, the joy that Jesus awakens in you is a source of anger and irritation to some, since a joyful person is hard to manipulate," the pontiff said.
Some 300 youths meeting at the Vatican this week prepared a document for next October's synod of bishops at the Vatican focusing on to help youths better find their way in the church. The document, which was presented to Francis on Sunday, asked church leaders to address the unequal roles of women in the church and how technology is abused.
Before his traditional Sunday prayer at the end of Mass, the pope recalled the importance World Youth Day, marked this year on Palm Sunday at a diocesan level rather than as a big international gathering.
The pope's message also resonated with the Saturday protests across the United States for tougher laws to fight gun violence, a movement galvanized by the school shooting last month in Parkland, Florida, that left 17 people dead.
At the end of Mass, the pope and cardinals in red robes led a solemn procession clutching elaborately braided palm fronds as they walked through the throngs, followed by the papal blessing of palm fronds and olive branches.
The processions recalls the bittersweet nature of Holy Week, with the faithful clutching simple palm fronds and olive branches to commemorate Jesus' triumphant entrance into Jerusalem only to be followed later by his death on a wooden cross.
The pope concluded by greeting the faithful in St. Peter's Square, getting out of the popemobile to shake hands as many cheered and took pictures.
Saturday, March 24, 2018
Wednesday, March 21, 2018
Major Apparitions of St. Joseph Are Approved
By Joseph Pronechen – Posted 8/5/16 at 3:00 PM
Many know about approved apparitions of our Blessed Mother. But only a handful realize that there were apparitions in Itapiranga, Brazil from 1994-1998 in which St. Joseph appeared along with Mary and Jesus.
In January 2010, after much study, prayer, reflection, observation and seeing the growth in the faith life of thousands, the local ordinary, Bishop Carillo Gritti declared a Decree of Worship favoring the Itapiranga appearances and in an earlier document called it of “supernatural origin.”
In another document he stated that considering the manifestations of the Virgin from 2005-10, who has called upon devotion to the three Sacred Hearts: Jesus, Mary and Joseph, a first step has been taken to build a new sanctuary with the certainty that it will be a place for pilgrimages, and the conversions that only God by the intercession of Mary can operate has been thus far for him and enlightened souls, reason enough to see in these visions and messages the finger of God (translated form the Portuguese).
With that Church approval, St. Joseph took another step in which he continues to receive the prominence he deserves as the one man from all eternity God chose to head the Holy Family. In 1962, his name was added to the first Eucharist prayer in the Mass, and in 2013, on his May 1 feast, Pope Francis had St. Joseph inserted into all other Eucharistic Prayers.
First, a little background. In 1994, while a student in Manaus, Brazil, 22-year-old Edson Glauber received an apparition of the Blessed Mother with Jesus and St. Joseph. The apparitions continued when he returned to his hometown of Itapiranga which is about 650 miles southwest of Sao Paulo and about 880 miles from Rio de Janeiro. Another 770-plus miles southwest happens to be the site of other approved apparitions in San Nicolas, Argentina.
Edson’s mother Maria do Carmo would also receive some apparitions. Bishop Gritti, who died this past June, met with them several times. He celebrated Mass publicly at the site of the apparitions and helped to build the sanctuary there.
Mary appeared under the title of “Queen of the Rosary and of Peace.” Much like Fatima, her messages stressed the need for conversion, praying the Rosary, Mass, Confession and Holy Communion and penance to save the world mired in unbelief and sin. She and Jesus urged devotion to St. Joseph’s Most Chaste Heart...
CONTINUED at : http://www.ncregister.com/blog/joseph-pronechen/major-apparitions-of-st.-joseph-are-approved
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Tuesday, March 20, 2018
Hermits & Solitaries: CARMEL
Carmelite Family
Hermits & Solitaries
The first Carmelites were hermits living on the slopes of Mount Carmel. To speak of a 'community of hermits' sounds paradoxical, but the medieval understanding of the eremitic life was not our modern notion of complete privacy and isolation. Medieval hermits, such as those on Mount Carmel, blended time spent in solitude with time spent with one another in community. They were dedicated to the service of God and neighbour through lives of prayer and penance, guided by the 'Way of Life' set out by Saint Albert of Jerusalem. Albert specified that much of their day should be spent alone, but they were to come together daily for prayer, and weekly for meals and community discernment. This movement between the solitude of the 'cell' (room) and the public space of the community is an important dynamic in Carmelite life to this day.
The hermits gathered around the Well of Elijah on Mount Carmel,
painted by Pietro Lorenzetti between 1328-29 as part of an altarpiece
for the Carmelite Church in Siena, Italy, now at the Pinacoteca in Siena.
painted by Pietro Lorenzetti between 1328-29 as part of an altarpiece
for the Carmelite Church in Siena, Italy, now at the Pinacoteca in Siena.
Shortly after the hermits came from Mount Carmel to Western Europe, they developed into a mendicant order of begging brothers. The hermit lifestyle was modified, though the eremitical spirit of the Order always remained an important part of Carmelite spirituality. Whilst never fully embracing the monastic solitude of the Carthusians, some Carmelite friars spent extended periods of time living apart from their communities as anchorites and hermits. In the sixteenth century Saint Teresa of Jesus aspired to recapture something of the eremitic nature of Carmelite life as part of her Discalced reform.
Saint Brocard (left), prior of the hermits on Mount Carmel and recipient of the Rule of Saint Albert, and the prophet Elijah (right), prototype of the eremitic life, depicted in an icon written by the Carmelite nuns of Ravenna, in York Carmelite Friary
Revival of eremitic life within the Church
Since the Second Vatican Council in the 1960s, there has been a renewed interest in the 'eremitic life' of hermits and solitaries. The 1992 Catechism of the Catholic Church comments on the eremitic life as follows: "From the very beginning of the Church there were men and women who set out to follow Christ with greater liberty, and to imitate him more closely, by practicing the evangelical counsels. They led lives dedicated to God, each in his own way. Many of them, under the inspiration of the Holy Spirit, became hermits or founded religious families. These the Church, by virtue of her authority, gladly accepted and approved." (§§918-921)
Recent development of Carmelite hermits
It is arguably not possible for a Carmelite to be completely cut off from community life in one form or another. The Rule of Saint Albertstresses the value and challenge of community life, and as one of the Fathers of the Church, Saint Basil, asked "If I live alone, whose feet do I wash?"
However, whilst complete solitude is never possible for a Carmelite, there are certainly spiritual benefits to periods of prolonged solitude, and since the 1980s the hermit vocation has experienced something of a revival within the Carmelite Family.
For example, in the United States of America, a community of female Hermits of Our Lady of Mount Carmel was established in New Jersey. At Christoval in Texas, hermitages for men and for women were established, modelled on the Rule of Saint Albert. Other hermitages exist in other countries but there are no Carmelite communities of hermits in Britain.
A hermit from Christoval addressing the
2007 General Chapter of the Carmelite Order.
Hermits from the various Carmelite communities in Texas
met with the Prior General in July 2011.
2007 General Chapter of the Carmelite Order.
A woman hermit at Christoval where the cells are arranged
as individual houses around the communal areas.
as individual houses around the communal areas.
met with the Prior General in July 2011.
Solitaries
Some form of community life is an essential aspect of the Carmelite charism, but some people within the Carmelite Family have a particular call to place greater emphasis on the solitary vocation which is also emphasised in Albert's Rule.
Such people have always existed throughout the history of the Church, but the 1983 Code of Canon Law made particular provision for men and women who feel a calling to consecrate themselves to God through the eremitic or anchoritic life without necessarily being a member of a religious congregation or institute.
Canon 603 states: §1 Besides institutes of consecrated life the Church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance. §2 A hermit is recognized in the law as one dedicated to God in a consecrated life if he or she publicly professes the three evangelical counsels [i.e. chastity, poverty and obedience], confirmed by a vow or other sacred bond, in the hands of the diocesan bishop and observes his or her own plan of life under his direction.
There are therefore a number of "consecrated hermits" or "solitaries" within the Carmelite Family who make promises to the local bishop and who live in the spirit of the Carmelite Rule of Saint Albert.
In Britain one such Solitary lives alongside the friar community at Aylesford Priory, and contributes to the Order's pastoral outreach.
Sr. Elizabeth Ruth Obbard, a Solitary, with friars at Aylesford Priory.
FROM: http://www.laycarmel.org/index.php?nuc=content&id=165
Monday, March 19, 2018
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MESSAGE OF JOHN PAUL II TO THE CARMELITE FAMILY - 25 March 2001
MESSAGE OF JOHN PAUL II TO THE CARMELITE FAMILY - From the Vatican, 25 March 2001
For the members of the Carmelite Family, Mary, the Virgin Mother of God and mankind, is not only a model to imitate but also the sweet presence of a Mother and Sister in whom to confide. St Teresa of Jesus rightly urged her sisters: "Imitate Our Lady and consider how great she must be and what a good thing it is that we have her for our Patroness" (Interior Castle, III, 1, 3).
FROM: https://w2.vatican.va/content/john-paul-ii/en/speeches/2001/march/documents/hf_jp-ii_spe_20010326_ordine-carmelo.html
For the members of the Carmelite Family, Mary, the Virgin Mother of God and mankind, is not only a model to imitate but also the sweet presence of a Mother and Sister in whom to confide. St Teresa of Jesus rightly urged her sisters: "Imitate Our Lady and consider how great she must be and what a good thing it is that we have her for our Patroness" (Interior Castle, III, 1, 3).
FROM: https://w2.vatican.va/content/john-paul-ii/en/speeches/2001/march/documents/hf_jp-ii_spe_20010326_ordine-carmelo.html