Thursday, April 30, 2020

Terry Glavin: The killer lines in Planet of the Humans

I wanted to share a story with you from National Post:

Terry Glavin: The killer lines in Planet of the Humans
I wanted a distraction from the plague, but Michael Moore's new movie wasn't anything like I'd expected
https://nationalpost.com/opinion/terry-glavin-the-killer-lines-in-planet-of-the-humans

National Post: While world battles COVID-19, China crushes Hong Kong

I wanted to share a story with you from National Post:

Terry Glavin: 'We are losing': While world battles COVID-19, China crushes Hong Kong
'We don't stand a chance against Beijing when we're fighting alone,' says activist following Beijing's roundup of democratic leaders
https://nationalpost.com/opinion/terry-glavin-we-are-losing-while-world-battles-covid-19-china-crushes-hong-kong


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Blessed Sacrament

https://www.facebook.com/AleteiaEn/videos/212281690113916/?vh=e

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Begin forwarded message:

From: John Charles Schmidt <jc3schmi@hotmail.com>
Date: April 16, 2020 at 8:39:47 AM MDT
To: "jc3schmi.2009calgary@blogger.com" <jc3schmi.2009calgary@blogger.com>
Subject: Humility of Saint Joseph - Fr. John A. Hardon, SJ



The Humility of Saint Joseph


Humility, as we know, is the truth. It is the virtue that enables us to recognize and act on the recognition of our true relationship to God first, and to other persons.

By this standard, Saint Joseph was a very humble man.

He recognized his place with respect to Mary and Jesus. He knew that he was inferior to both of them in the order of grace. Yet he accepted his role as spouse of Mary and guardian of the Son of God.

The lesson for us is that genuine humility prevents us from claiming to be better or more than we really are. At the same time, we are not to underestimate ourselves either. A humble person does not consider himself more than he is but also not less than he is.

If we are truly humble, we do not pretend to be more than we really are, which is pride. But we also do not deny what we are, or claim to be less, which is false humility.

Humility is the moral virtue that keeps a person from reaching beyond himself. It is the virtue that restrains the unruly desire for personal greatness and leads people to an orderly love of themselves based on a true appreciation of their position with respect to God and their neighbors. Religious humility recognizes one's total dependence on God. Moral humility recognizes one's creaturely equality with other human beings. Yet humility is not only opposed to pride. It is also opposed to immoderate self-abjection, which would fail to recognize God's gifts and use them according to the will of God.


by Fr. John A. Hardon, S.J.

Saturday, April 18, 2020

Early Adopters of Christianity: ETHIOPIA

Early Adopters



Early Adopters
March/April 2020
Digs Ethiopia Beta Samati
(Courtesy Michael Harrower)
Basilica, Beta Samati, Ethiopia
The remains of a Christian basilica dating to the fourth century A.D. have been discovered at the site of Beta Samati, which may once have been an important religious and commercial center of the Aksum Empire in northern Ethiopia. The Aksumites, who embraced Christianity around A.D. 325, were important Red Sea trading partners with the Byzantine Empire until the Aksum Empire collapsed in the ninth century. Archaeologists discovered a number of artifacts, including stamp seals, coins, possible trading tokens, incense burners, and a stone pendant in the shape of a cross, that suggest the site was used for both administrative and religious purposes. “The basilica seems to have arrived in Ethiopia as a Christian architectural form,” says archaeologist Michael Harrower of Johns Hopkins University, “but it may also have retained some associations with bureaucratic functions that it had in Rome.” Bovine figurines and a gold and carnelian ring engraved with a bull’s head were also uncovered at the site, suggesting that indigenous pagan beliefs survived alongside Christianity. “People are worshipping multiple gods and switching back and forth,” Harrower says. “There appears to have been a lot of flux here in terms of religious tradition.” 

The Obedience of Saint Joseph - Fr. John Hardon, SJ

The Obedience of Saint Joseph

Joseph's obedience covers every aspect of his life.


He was obedient in entering into a marriage with the Blessed Virgin Mary.

He was obedient in his willingness to put her away when, though he knew she was innocent, he found her with child.

He was obedient when he went to Bethlehem to be registered with Mary, and accepted the humiliation of having Jesus born in a stable cave.

He was obedient in taking the Child and His Mother by night and fleeing to Egypt.

He was obedient in taking the Christ Child to Jerusalem, as prescribed by the Law, and accepted God's mysterious will when the Child was lost, and God's even more mysterious will when Jesus told Mary that he must be about His Father's affairs—even to grievously paining Joseph, His foster father, in order to do the will of His Father.


What are the lessons for us? Obedience is the test of our love of God. His laws are God's way of enabling us to prove our love for Him; there is no obedience where there is no love, there is much obedience where there is much love.

Joseph was head of the Holy Family. He did not have identifiable superiors whom he should obey. Joseph's obedience consequently was mainly interior.

This is illustrated by the fact that each time Joseph was to obey, he was divinely inspired. Thus it was by a special communication from God that Joseph was told to marry the Blessed Virgin. Thus it was also by interior communication that he was told to marry the Blessed Virgin after he found that she was pregnant. It was also by divine communication that Joseph was told to flee with Mary to Egypt. It was also by divine communication that he was told to return from Egypt to Palestine. It was finally by divine communication that Joseph was instructed to live with Jesus and Mary in Palestine. We may also say that Joseph was divinely instructed to remain in Palestine after the Holy Family returned to Nazareth.

There is not a single recorded word of Saint Joseph which he spoke during his years of caring for Jesus and Mary.

We may say that Joseph's obedience was profoundly interior. He obeyed God's will by supernatural instinct. Needless to say, he did not have to be ordered by God to exercise authority over Jesus and Mary. We may say that Joseph obeyed not because he was told to but because his mind was always conformed to the mind of God. We may further say that Joseph's faith always saw in Jesus the living God who instructed His foster father constantly in everything that the Lord wanted him to do.


From: http://www.therealpresence.org/archives/Josephology/Josephology_001.htm


Fr. John A. Hardon, S.J. - The Chastity of Saint Joseph

St. Joseph - Foster Father of Jesus

by Fr. John A. Hardon, S.J.


The Chastity of Saint Joseph


The Church's constant tradition holds that Saint Joseph lived a life of consecrated chastity. Some of the apocryphal gospels picture him as an old man, even a widower. This is not the Church's teaching.

We are rather to believe that he was a virgin, who entered into a virginal marriage with Mary. This was to protect Mary's reputation and safeguard the dignity of her Son.

What is the lesson for us? That chastity has an apostolic purpose. It is meant to help us win souls. It also shows how highly God regards the virtue of chastity, seeing that He providentially arranged a series of miracles of chastity:

  • The virginal conception of the Savior.

  • The virginal birth of the Son of God.

  • The marriage of Mary and Joseph.

  • The life of Jesus Christ.

Chastity is the virtue that moderates the desire for sexual pleasure according to the principles of faith. For married people, chastity moderates the desire in conformity with their life. For the unmarried people who wish to marry, the desire is moderated by abstention until (or unless) they get married. For those who resolve not to marry, the desire is totally sacrificed.

Chastity and purity, modesty and decency are comparable in that they have the basic meaning of freedom from whatever is lewd or salacious.

Yet they also differ. Chastity implies an opposition to the immoral in the sense of lustful or licentious. It implies refraining from all acts or thoughts that are not in accordance with the Church's teaching about the use of one's reproductive powers. It particularly emphasizes an avoidance of anything that might defile or make the soul unclean because the body has not been controlled in the exercise of its most imperious passion.


Humility of Saint Joseph - Fr. John A. Hardon, SJ

The Humility of Saint Joseph


Humility, as we know, is the truth. It is the virtue that enables us to recognize and act on the recognition of our true relationship to God first, and to other persons.

By this standard, Saint Joseph was a very humble man.

He recognized his place with respect to Mary and Jesus. He knew that he was inferior to both of them in the order of grace. Yet he accepted his role as spouse of Mary and guardian of the Son of God.

The lesson for us is that genuine humility prevents us from claiming to be better or more than we really are. At the same time, we are not to underestimate ourselves either. A humble person does not consider himself more than he is but also not less than he is.

If we are truly humble, we do not pretend to be more than we really are, which is pride. But we also do not deny what we are, or claim to be less, which is false humility.

Humility is the moral virtue that keeps a person from reaching beyond himself. It is the virtue that restrains the unruly desire for personal greatness and leads people to an orderly love of themselves based on a true appreciation of their position with respect to God and their neighbors. Religious humility recognizes one's total dependence on God. Moral humility recognizes one's creaturely equality with other human beings. Yet humility is not only opposed to pride. It is also opposed to immoderate self-abjection, which would fail to recognize God's gifts and use them according to the will of God.


by Fr. John A. Hardon, S.J.

St. Joseph, Patron of Dedicated Souls

St. Joseph, Patron of Dedicated Souls

by Fr. John A. Hardon, S.J.

There are many good reasons why St. Joseph should be the special heavenly patron of dedicated souls - in the religious life, in the priesthood, and among the laity. But as the Church teaches, he is especially to be venerated and his patronage invoked because he was the guardian of the Virgin Mary and the foster-father of Jesus.

The dignity of the Mother of God is so sublime that nothing created can rank above it. But as Joseph was united to the Blessed Virgin by the ties of marriage, we may believe that he approached nearer than anyone else to the eminent dignity by which the Mother of God surpasses all human persons in holiness. Marriage is the most intimate of all unions, which from its essence confers a sharing of gifts between those joined together in wedlock. Thus, in giving Joseph the Blessed Virgin as his spouse, God appointed him to be not only the witness of her virginity, the protector of her honor, but also, because they were truly married, a sharer in her exalted sanctity.

Joseph shines above all mankind by the august privilege of his vocation as the foster-father of the Son of God and, therefore, the diligent protector of Christ.

From this two-fold dignity flows the obligation which nature lays on the heads of families, so that Joseph became the administrator and legal defender of the Holy Family. He set himself to defend with a mighty love and a daily concern his spouse and the Divine Infant. Regularly by his work he earned what was necessary for the one and the other for nourishment and clothing. He guarded the Child from death when threatened by Herod's jealousy, and found for him a refuge in Egypt. In the miseries of the journey and in the bitterness of exile, he was ever the companion, the helper, and the upholder of Jesus and His Virgin Mother.

We may confidently say that the Holy Family which Joseph ruled with the authority of a father contained within itself the first beginnings of the Church. So that, even as Mary is the Mother of the Church because she is the Mother of Christ, so Joseph is the Protector of Holy Church because he was the guardian of Jesus and Mary.

Dearest St. Joseph, I consecrate myself to your service. I give myself to you, that you may always be my father, my protector, and my guide in the way of salvation. Obtain for me a great purity of heart, a fervent love of the interior life, and the spirit of prayer.
After your example may I do all my actions for the greater glory of God, in union with the Divine Heart of Jesus and the Immaculate Heart of Mary. And you, blessed St. Joseph, pray for me, that I may share in the peace and joy of your holy death. Amen.


Saturday, April 11, 2020

Worry; don’t.



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Tuesday, April 7, 2020

Saint John Baptist de La Salle’s Story - 7 APRIL




Image: Statue of St. John Baptist de La Salle | Saint Peter Basilica, Rome | photo by Jordiferrer
Saint John Baptist de La Salle
Saint of the Day for April 7
(April 30, 1651 – April 7, 1719)https://www.franciscanmedia.org/wp-content/uploads/2016/08/SODApr07.mp3


Saint John Baptist de La Salle’s Story

Complete dedication to what he saw as God’s will for him dominated the life of John Baptist de La Salle. In 1950, Pope Pius XII named him patron of schoolteachers for his efforts in upgrading school instruction. As a young 17th-century Frenchman, John had everything going for him: scholarly bent, good looks, noble family background, money, refined upbringing. At the early age of 11, he received the tonsure and started preparation for the priesthood, to which he was ordained at 27. He seemed assured then of a life of dignified ease and a high position in the Church.

But God had other plans for John, which were gradually revealed to him in the next several years. During a chance meeting with Monsieur Adrien Nyel, he became interested in the creation of schools for poor boys in Rheims, where he was stationed. Though the work was extremely distasteful to him at first, he became more involved in working with the deprived youths.

Once convinced that this was his divinely appointed mission, John threw himself wholeheartedly into the work, left home and family, abandoned his position as canon at Rheims, gave away his fortune, and reduced himself to the level of the poor to whom he devoted his entire life.

The remainder of his life was closely entwined with the community of religious men he founded, the Brothers of the Christian School (also called Christian Brothers or De La Salle Brothers). This community grew rapidly and was successful in educating boys of poor families, using methods designed by John. It prepared teachers in the first training college for teachers and also set up homes and schools for young delinquents of wealthy families. The motivating element in all these endeavors was the desire to become a good Christian.

Yet even in his success, John did not escape experiencing many trials: heart-rending disappointment and defections among his disciples, bitter opposition from the secular schoolmasters who resented his new and fruitful methods, and persistent opposition from the Jansenists of his time, whose moral rigidity and pessimism about the human condition John resisted vehemently all his life.

Afflicted with asthma and rheumatism in his last years, he died at age 68 on Good Friday, and was canonized in 1900.

Reflection

Complete dedication to one’s calling by God, whatever it may be, is a rare quality. Jesus asks us to “love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30b, emphasis added). Paul gives similar advice: “Whatever you do, do from the heart…” (Colossians 3:23).

Monday, April 6, 2020

Thursday, April 2, 2020

Abba ANTHONY



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