Friday, December 17, 2021

Orthodoxy: Contemporary Christianity | Discussion with Paul VanderKlay


Salvation


Santa Claus :)





Sent from my iPhone

Saturday, November 27, 2021

Coptic hymn, titled the Burning Bush

Coptic hymn, titled the Burning Bush:

The Burning Bush seen by Moses The prophet in the wilderness The fire inside, it was aflame But never consumed or injured it The same with the Theotokos Mary Carried the fire of divinity Nine months in her holy body Without blemishing her virginity.
THEOTOKOS UNBURNT BUSH

Sunday, November 21, 2021

Saturday, November 20, 2021

Saturday, November 13, 2021

Discover the crucifix drawn by St. John of the Cross after a mystical vision

Discover the crucifix drawn by St. John of the Cross after a mystical vision

Aleteia

Jesús Colina - published on 09/22/17

Aleteia

The distillation of his spiritual legacy, it inspired a painting by Salvador Dalí.

In the writings of St. John of the Cross, one of the greatest mystics in history, thousands of people have found a path for drawing closer to God. However, few are familiar with the image of Christ crucified that the saint drew after receiving a mystical revelation.

It’s a small sketch (its original size is roughly 2.25 in. by 1.9 in.), which St. John of the Cross painted during his time in Avila, where, at the request of St. Teresa of Jesus, he was named the confessor of the Carmelite nuns of the monastery of the Incarnation from 1572 to 1577.

Contemporary chronicles recount that St. John had a vision of Christ crucified, which he then represented in a drawing on a small piece of paper. The saint later gave the drawing to one of the nuns at the convent. The sketch, which is preserved at that same convent today in a simple reliquary of gilded wood, can be admired by visitors to the convent’s museum.

It’s a work of genius that represents the image of Christ dead on the cross, at the moment when he had just surrendered his spirit. Despite the sketch’s small dimensions, one feels overwhelmed with emotion seeing the figure’s dislocated members, and the hands torn at the nail holes by the weight of the inert body that hangs forward from the cross.

Seeing Christ’s head fallen upon his chest, leaving his face barely visible, leaves a deep impression. His legs are bent and collapsing under the weight of the body they can no longer sustain.

This powerful image is drawn from a vantage point above and to the right of the cross—a perspective that invites us to see Jesus on the Cross as seen through the eyes of God the Father, moved by the Son’s supreme act of self-giving in reparation for the sins of all men and women.

This work of art helps us to understand the saint’s great book The Ascent of Mount Carmel, in which he describes the path of mystical union with God. In it, he puts words into God’s mouth, directed to those who are always seeking private revelations. The Father explains, “If I have already told you all things in my Word, my Son, and if I have no other word, what answer or revelation can I now make that would surpass this?”

“Fasten your eyes on him alone because in him I have spoken and revealed all, and in him you will discover even more than you ask for and desire … If you desire me to answer with a word of comfort, behold my Son subject to me and to others out of love for me, and afflicted, and you will see how much he answers you.” (Ascent, chapter 22, 5-6)

The mystical and artistic greatness of St. John of the Cross’s drawing captivated Salvador Dalí, who, in 1951, painted his world-renowned work “Christ of Saint John of the Cross.”

This piece originally appeared in Aleteia’s Spanish edition.

FROM: https://aleteia.org/2017/09/22/discover-the-crucifix-drawn-by-saint-john-of-the-cross-after-a-mystical-vision/

Sunday, October 24, 2021

Servant of God, Brother Marcel Nguyen Tan Van, please pray for us.

 

Miracle in Vietnam: When St. Therese appeared to a man and taught him to be an “apostle of love”

ST THERESE THE LITTLE FLOWER MARCEL NGUYEN TAN VAN,

Amis de Van | CC BY SA 4.0 | Office Central de Lisieux

Larry Peterson - published on 05/27/18

Marcel Nguyen Tan Van had much to suffer but then the Little Flower came to comfort him.

Marcel Nguyen Tan Van was born in 1928 in a small village in Northern Vietnam. It was a predominantly Catholic village, and Marcel’s mom was not only an extremely faithful woman, she was also well versed in the tenets of the faith. When Marcel was barely three years old, his growing faith was already obvious. He began to tell his mom that he wanted to become a saint and she made sure that she taught him all that she could.

Marcel quickly developed a love for the Rosary and a growing attachment to the Blessed Mother. The boy’s love of Jesus filled him with the desire to make his First Holy Communion. His mom asked the pastor about this, and the priest agreed to let him begin studying for it. When he was six years old, well before that was the ordinary age, he made his First Communion.

As well, Marcel found in himself a developing desire to join the religious life. His pastor and his mom saw to it that Marcel was sent to Huu-Bang to become part of the small monastery there. Father Joseph Nha admitted Marcel into the pre-junior seminary. He became an aspirant to the priesthood along with other young boys, receiving instruction from older youths at the monastery.

In the beginning, Marcel was bubbling over with enthusiasm for his new life. He was preparing to become a priest, and what could be more wonderful? But the evil demon, jealousy, was rearing its ugly head and was about to make young Marcel suffer.

Marcel was a good student, worked hard, performed all his duties, and was kind  and generous. The parish priest was constantly holding him up as an example for the other boys to follow. Young Marcel’s good behavior started to expose the lax and disrespectful and even bawdy behavior of some of the older boys. The student catechists did not like it and became intensely jealous of Marcel.

One of the catechists, Master Vinh, was the ringleader. He began demanding that Marcel allow him to beat him before he could receive Communion. He deprived him of his food, took away his Rosary and committed all sorts of diabolical attacks upon the saintly youngster. Van actually ran away several times seeking a better environment. Master Vinh was eventually found out and expelled from the monastery. Marcel himself left during Christmas season 1941.

Complicating Nguyen’s life were two cyclones that destroyed his family’s village and brought them to poverty. His father, in a state of despair, took to drinking and gambling. Then his older brother, Liet, became blind. Van’s family turned against him for leaving the monastery. His sister even blamed the family’s misfortune on Van’s “failure.”

Marcel left his home and for a time was homeless, actually begging for his food. He returned home, and his mom made him go back to the monastery. He returned but left again after two months.

Things changed around for Marcel in 1942. A friend helped him get admitted to a seminary in Lang-Son. Six months later the seminary closed down, and Van was accepted into the parish of St. Therese of the Child Jesus in Quang-Uyen. It was run by two Dominican priests.

And so it was that one day Marcel was next to a table covered with books. He asked God to help him find a suitable book to read. Closing his eyes, he reached into the pile and pulled out a copy of Story of a Soul, by St. Therese. He had never heard of her, but his life was about to change forever.

Launch the slideshow to view rare photos of St. Therese taken by her sister, Celine.Images courtesy of © Office Central de Lisieux.

Marcel Nguyen Tan Van began to read Story of a Soul. He began to cry. The simplicity of Therese’s love for Jesus overwhelmed him, and his devotion to St. Therese became intense.

The “Little Flower” even appeared to Marcel many times. She became his teacher, constant companion, and even called him “little brother.” She told him that he would never be a priest but that he was to become a “hidden apostle of Love,” who was a key source of spiritual support for missionary priests. He would become the “heart of priests.”


QUOTE FROM THERESE

Read more:
10 Quotes from the Little Flower that will lift up your weary soul

After the defeat of the French at Dien Bien Phu, Brother Marcel volunteered to go to now communist North Vietnam. He was arrested on July 7, 1955, and died in prison on July 10, 1959. He was 31 years old.

Undoubtedly his “big sister,” Therese, was waiting for him with open arms. He was declared a Servant of God in 1997, and his beatification process continues.

Servant of God, Brother Marcel, please pray for us.

Wednesday, October 20, 2021

Thomas Hoccleve ~ My Compleinte

 Aftir þat heruest inned had hise sheues,

And that the broun sesoun of Mihelmesse
Was come, and gan the trees robbe of her leues,
That grene had ben and in lusty freisshenesse,
And hem into colour of gelownesse
Had died and doun throwen vndirfoote,
That chaunge sanke into myn herte roote.

For freisshly brougte it to my remembraunce
That stablenesse in this worlde is ther noon
Ther is noþing but chaunge and variaunce
Howe welthi a man be or wel begoon,
Endure it shal not. He shal it forgoon.
Deeth vndirfoote shal him þriste adoun
That is euery wigtes conclucioun,

Wiche for to weyue is in no mannes mygt,
Howe riche he be, stronge, lusty, freissh and gay
And in the ende of Nouembre, vppon a nigt,
Sigynge sore, as I in my bed lay,
For this and oþir þougtis wiche many a day,
Byforne, I tooke, sleep cam noon in myn ye,
So vexid me the þougtful maladie.

(Thomas Hoccleve, My Compleinte)

Wednesday, October 13, 2021

St Samson of Dol - SAINT OF BRITTANY / BRETAGNE

 The Life of St Samson of Dol (excerpt)

The Life of St Samson is the oldest of the Cornish saints' lives. It describes St Samson arriving in Cornwall from Ireland, converting the pagan Cornish to Christianity and creating a holy well. Translated by Thomas Taylor from a 7th century manuscript. 


XLVIII. Now it came to pass, on a certain day, as he was on a journey through a certain district which they call Tricurius
 (=Trigg) he heard, on his left hand to be exact, men worshipping a certain idol (='phanum') after the custom of the Bacchantes, by means of a play in honour of an image. Thereupon he beckoned to his brothers that they should stand still and be silent while he himself, quietly descending from his chariot to the ground and standing upon his feet and observing those who worshipped the idol, saw in front of them, resting on the summit of a certain hill, an abominable image.

On this hill I myself have been and have adored and with my hand have traced the sign of the cross which St. Samson with his own hand carved by means of an iron instrument on a standing stone. When St. Samson saw it (the image), selecting two only of the brothers to be with him, he hastened quickly towards them, their chief, Guedianus, standing at their head, and gently admonished them that they ought not to forsake the one God who created all things and worship an idol. And when they pleaded as excuse that it was not wrong to celebrate the mysteries of their progenitors in a play, some being furious, some mocking, but some of saner mind strongly urging him to go away, the power of God was made clearly manifest for a certain boy, driving horses at full speed, fell from a swift horse to the ground, and twisting his head as he fell headlong, remained just as he was flung, little else than a lifeless corpse.

XLIX. Then St. Samson, speaking to the tribesmen as they wept around the body, said, " You see that your image is not able to give aid to the dead man. But if you will promise that you will utterly destroy this idol and no longer adore it, I, with bring the dead man to life." And they consenting, he commanded them to withdraw a little further off, and, after praying earnestly over the lifeless man for two hours, he delivered him, who had been dead, alive and sound before them all. Seeing this, they all with one accord, along with the afore-mentioned chief, prostrated themselves at St. Samson's feet and utterly destroyed the idol.

L. Then the far-sighted chief made them all come and ratify their allegiance by baptism at the hands of St. Samson, and, as he came with them, he praised God and said, "Behold, an angel of God sent from heaven has come to rescue us from our error; but even now we have great anxiety of mind." St. Samson said, " What is that?" The chief replied, "We have a certain fair land held in occupation by a poisonous and very vicious serpent; in fact, this serpent lives in a cave impossible of approach, and it is destroying nearly two villages and allows no man to dwell there." When he heard this St. Samson boldly said, "In the name of the Lord let us go, nothing doubting" and with one they went away with St. Samson; moreover, that young man who had been lately restored to life, having promised to become a clerk, followed him.

And so, with St. Samson, the boy recently chosen preceded the army and furnished it with a leader all the way; and when the day broke, on the second day they saw with their eyes that awful cave where the serpent was. Then the boy inquired, "Look! Elect of God, do you see the cave across the river where the serpent is?" But he trusting in the Lord and commanding the army and his monks likewise to stay where they were, alone-nay, God was with him-crossed the river to the other side, his boy following him, and together they came to the entrance of the awful cave. St. Samson, moreover, as he looked upon the boy who followed him with a gentle smile, spoke as follows "Boy, be of good cheer and play the man," and the boy said, "Whom shall I fear excellency? God is with thee." And then, ordering him to stand a little way off, he boldly entered the cave. The serpent, however, as soon as it saw him, trembled exceedingly and was disposed to turn itself and bite its tail with passion; but he, quickly seizing the linen girdle that was around him, without more ado, slipped it on its neck, and dragging the beast near to him, flung it from a certain height and charged it in the name of Jesus Christ not to live any longer. Now, when the boy saw these things, he rushed in wild haste to the army and to the chief, and related to them all the things in order which he had seen. But they had no sooner heard than they all, without delay, quietly came to him and wished him to receive apostolic honour. He, however, was not willing to accept anything great from them, but, in honour of the power which had been displayed, he commanded his own men to found a monastery near the cave; yet he himself indeed, in the meanwhile, led a heavenly life in the cave, ever giving himself to fasting and to prayer.

LI. But I think silence ought not to be preserved concerning that miracle which in this same cave God showed on his account. For on a certain day when, by reason of thirst, after excessive faintness arising from fasting and thirst, he prayed to the Lord that He would deign to give him some of the water of comfort, forthwith the Lord of heaven, at his prayer, satisfied his desire and he became aware of a brisk shower of water, as from a cloud, falling from the stony lintel of the cave and, near the cave, flowing over a certain rock at great speed. Then in truth, when he saw this, he greatly rejoiced because of it, and perceived thereby that, through the Spirit, God had given help in answer to his prayer And up to this day that stream has never ceased to flow either by day or by night.

http://www.artcornwall.org/features/St_Samson.htm 

5.2.19

Monday, October 11, 2021

Mother & Son







Sent from my iPhone

Indigenous Catholic FAITH :)


Sunday, September 19, 2021

:)





Sent from my iPhone

Friday, September 17, 2021

Wednesday, September 15, 2021

Homo homini lupus est.- An archpastoral reflection on the current situation in Australia.

 

Monday, September 13, 2021

Homo homini lupus est.

(SOC-AU) - An archpastoral reflection on the current situation in Australia.

 “But He answered and said to them, 

I tell you that if these should keep silent, 

the stones would immediately cry out!” (Luke 19:40)

 

To Whom It May Concern,

I am compelled by my conscience as Bishop of the faithful entrusted to me, to address by way of this open letter my deep concerns regarding the situation our Nation has spiraled into during this current health crisis, which we fear is becoming more of a crisis of humanity than that of health itself.

The Latin proverb Homo homini lupus est, "A man is a wolf to another man," has tragically found its new form and expression in today’s crisis as: Homo homini virus est! 

Man has become a virus to his fellow man in this ever-changing world and dystopian looking society. This is not hyperbole; it is happening right now around us. Just look at our workplaces, formerly places of collegiality and friendship, now rapidly digressing into segregation, suspicion, bullying and ridicule of those who have not yet received the green tick! 

A vivid example of this was presented to me by one of our faithful in possession of a medical exemption, who has been labelled a health risk by their colleagues and has ever since been treated with contempt and discrimination, as if they were a leper, a walking virus.

This type of behaviour would previously be deemed unacceptable, however in the ‘new normal’ of today’s dystopian society it is subtly encouraged through media hysteria which is fueling mass psychosis, in which fear and anxiety, mistrust and segregation have become the new Gospel! 

The policy of “no jab, no job”, has had and continues to have an impact on the well-being and mental health of many who feel that they have been pushed into a corner and forced to take the vaccine without the right to informed consent and right of conscience. This should not be happening anywhere in the world, especially in a democracy such as Australia.  People have a legitimate right to be concerned and to ask questions regarding these particular vaccines, as they are still dubbed to be in their clinical trial phase, as recently stated by the Australian Minister for Health.  

These measures, or workplace policies, have created many social and existential anxieties that have impacted the community. 

No blackmail or coercion, including that of vaccination is morally acceptable. Without freedom of choice there is no humanity. 

Orthodox Christianity professes that the human person is created in the image and likeness of God and that the central quality or attribute of this Image is the gift of free will, the ability to make an informed and free choice. 

For example, following Christ in the Orthodox Church is ontologically significant because following Christ leads to formation, i.e., human transformation and completion = perfection = salvation. However, through the lens of Orthodox soteriology this is a synergetic act(ion) which entails a free disposition on humanity’s part. Christ himself says: “If anyone DESIRES to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24). Christ leaves us with a choice, does not cancel out human freedom to choose, does not impose salvation. 

St Irenaeus also echoes this: 

“…because God made man a free agent from the beginning, possessing his own power, even as he does his own soul, to obey the behests of God voluntarily, and not by compulsion of God. 

For there is no coercion with God, but a good will towards us is present with Him continually. And therefore does He give good counsel to all. In man, as well as the angels, He has placed the power of choice…” 

- St. Irenaeus, Against the Heresies, IV, 37, I

This should not be equivocated to an anti-vax position, but rather one of informed consent, also considering any ethical concerns that those of faith might have.

Orthodox Christians, for example, have a moral issue accepting vaccines that have been developed from cell lines that were obtained from tissues harvested from aborted fetuses. The issue of ethical concerns for such vaccines was raised last year by some of the major Christian jurisdictions in Australia, such as the Roman Catholic, the Anglican and Greek Orthodox Archdioceses. 

Therefore, the moral concerns of Christians should be taken into consideration, as they are not simply subjective views, but derive from the fundamental positions and core beliefs of the Church. 

That is why our faithful may appeal to this, our Archpastoral letter, and other statements of the Orthodox Church as to why they are unable to receive these particular vaccines.

I would also like to mention as a great concern the alarming prospects of the introduction of Vaccine Passports. I believe that this will lead to a two-tiered society, it will divide people, families, and friends and will provide a basis for acts of discrimination and ostracization.   

In relation to this, media reports have also mentioned that “Churches will be required to use Vaccination Certificate Systems for Vaccinated-ONLY Worship”?!?

This is totally foreign to the Spirit of the Church, to the ecclesiology, the Holy Gospel and Tradition of the Church. We could never accept or adopt such a practice! It would entail discrimination against those who are members of the same Body, The Body of Christ, His Holy Church. How can we go against the Gospel? Against Christ who exclaims: “Come to Me, all you who labour and are heavy laden, and I will give you rest” (Mathew 11:28).

We cannot accept the polarisation of the faithful, it goes against the very nature of the Church and we will not be implementing this system in our churches.

The Church embraces all who seek Christ, those vaccinated and unvaccinated. It will seek to heal a wounded and heavy-laden society, not inflict new wounds and burdens. 

I pray that Christ illumines and heals us all, this society immersed in the darkness of sorrow and anxiety, that we may perceive our fellow neighbours, not as a virus, but as those fashioned in His image and likeness. 

 

With Archpastoral love and blessings,

+ S I L U A N

Bishop of the Metropolitante of Australia and New Zealand

The Serbian Orthodox Church

Wednesday, September 8, 2021

Conversion Therapy: Six Points Worth Considering | Desert Stream - Living Waters

 https://www.desertstream.org/exposing-conversion-therapy-six-points-worth-considering

Tuesday, September 7, 2021

JOYFULLY ORTHODOX CATHOLIC: 29 - 31 August

 29. Friendship with God is enough. He takes care of all the details of love you will ever need. Follow his ways. He takes care of you.

30. Inner questions about 'who you are' will arise and need to be considered, reflected upon closely, prayerfully. He keeps holding you if you want to be held. Don't hate yourself; don't, or try not to reject and hate the parts of you that you find hardest to love.

'Having possession of beauty' in 'the image of' or 'in association with' another human leaves you starving for more. It is like drinking water from a mirage, or 'feasting' in a dream or fantasy, in either case you remain despairing and starved. You have been created in the Image and Likeness of Jesus, Let Him Be your Identity, He makes you Whole, He makes you Beautiful. You will grow to know His love for you and begin to see who you are through His eyes loving you, and helping you to live out what is important in this life.

31. Some days are harder than others. Call a friend you trust to talk about things, laugh, and pray together :)












Blessed Ceferino Gimenez Malla - Martyr of the Rosary

JOYFULLY ORTHODOX CATHOLIC: 26 - 28 August - Only relationship with Jesus Christ

 26. The love you need is met by God.

27. Reach out to those who care for you and respond to those who reach out to you, who you know are safe.

28. Physical attraction, attraction to 'the beautiful/the strong', it is passing. Even if grasped there is nothing there but the incomplete moment the does not deliver what the imagination and the hope somehow 'promised' falsely. There is nothing there to hold on to. Only relationship with Jesus Christ will bring substance, flesh, to what you truly long for.



JOYFULLY ORTHODOX CATHOLIC: 23 - 25 August - God's love for you is not mediated by sex

 23. Talk to friends who will help you find your way through days/times of despair. They are the face and hands and heart of Jesus for you. The saints of God in heaven and on earth are supporting you.

24. Your relationship with Jesus Christ is the entire substance of your healthy relationships with others. It is no longer you who live but Jesus who gives you your life.

25. God's love for you is not mediated by sex. God's love for you comes to you in the pure love of hearts for you who see you and know you with and through the eyes and heart of God's love for you - with and in and through the love of Jesus who died for love of you, and lives for love of you, and comes to you in the love and power of the Holy Spirit. Amen.








THE FIRE OF GOD'S LOVE IS GREATER THAN ALL THINGS