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Tuesday, November 8, 2011

MOVIE: Tintin as a Catholic hero

Vatican newspaper sees Tintin as a Catholic heroRSSFacebookNovember 08, 2011

L'Osservatore Romano has given a nod of approval to the new Steven Spielberg movie, The Adventures of Tintin.

Tintin, the comic-book detective, is "a knight without a stain," the Vatican newspaper says. Although the young hero is not outwardly religious, L'Osservatore quotes at length from a French critic who sees Tintin as an examplar of Catholic virtues.

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Religious Leaders Call for New Efforts to Lower the City's 'Chilling' Abortion Rate

Archbishop Timothy M. Dolan of New York joined other local religious leaders on Thursday in calling for a new effort to reduce the number of abortions in the city. The annual figure has averaged 90,000 in recent years, or about 40 percent of all pregnancies, twice the national rate.

John Marshall Mantel for The New York Times

Archbishop Timothy Dolan and Rabbi David Zwiebel at a meeting at the Penn Club in Manhattan.

The archbishop, at a news conference in Manhattan, called the citywide statistics "downright chilling."

But while holding to the conviction that abortion is morally wrong, Archbishop Dolan and the others said they were adopting a more pragmatic goal for New York than abolishing abortion: "Let's see to it that abortion is rare," he said.

In recent years, the Catholic Church has lobbied to end Medicaid financing for abortion. Many bishops, including Archbishop Dolan, have participated in an annual protest outside the United States Supreme Court demanding that the 1973 Roe v. Wade decision, which made abortion legal, be overturned.

Archbishop Dolan said abortion statistics in New York indicated that it was unlikely that the practice would soon end. But, he added: "We have to tell people what is happening here. I'm frankly embarrassed to be a member of a community where 41 percent of pregnancies are terminated."

Before the news conference, at the Penn Club at 30 West 44th Street, a dozen members of the New York chapter of the National Organization for Women protested outside, distributing literature. As the archbishop arrived, they shouted "Archbishop, we're here to say, family planning is O.K.!"

The gathering of the religious leaders was coordinated by a 2-year-old organization called the Chiaroscuro Foundation, a nonprofit group financed privately by its president, Sean Fieler, an investment banker who supports religious and conservative causes. Mr. Fieler said the event was prompted by the release last month of city health department statistics showing a 41 percent rate of abortion overall in 2009, including a rate close to 60 percent for black women.

The statistics also show the actual number of abortions declining in the last decade. The most recent statistics show that there were 87,273 abortions in 2009, down from 94,466 in 2000.

But Mr. Fieler — who said his foundation would spend about $1 million this year in New York City to open counseling centers and give financial help to pregnant women — said the trend was not downward enough. "These numbers represent a failure," he said.

During the news conference, Archbishop Dolan renewed what he called a standing offer to help pregnant women avoid abortion. "If we can help, let us know," he said. He saidCatholic Charities, a semiautonomous church agency, has helped many women arrange for the adoption of children they could not care for, and would continue to do that.

The gathering was also attended by Nicholas A. DiMarzio, the Roman Catholic bishop of Brooklyn; the Rev. Michel Faulkner, pastor of the New Horizon Church in Harlem; Rabbi David Zwiebel, vice president of Agudath Israel of America, a national Orthodox Jewish community service organization; and Leslie Díaz, a spokeswoman for Democrats for Life of New York, and the wife of State Senator Rubén Díaz of the Bronx.

IRAN pressures jailed pastor to revert to Islam

Iran pressures jailed pastor to revert to IslamRSSFacebookNovember 08, 2011

Youcef Nadarkhani, an Iranian Protestant pastor sentenced to death for converting from Islam, is being pressured by prison authorities to revert to Islam, according to media reports. At a recent trial, Nadarkhani refused repeated opportunities to renounce his conversion to Christianity.

The Iranian judiciary has asked Ayatollah Ali Khamenei, the nation's supreme leader, to make a final decision on whether to execute Nadarkhani for apostasy.

Monday, November 7, 2011

William Lane Craig in Oxford

THURSDAY, NOVEMBER 03, 2011

William Lane Craig in Oxford


Last week, on Tuesday 25 October, William Lane Craig hadhoped to debate Richard Dawkins at the Sheldonian Theatre. But our most public atheist didn't show up, exactly as he'dpromised. Instead, the American Christian philosopher gave us a lecture criticising Dawkins' book, The God Delusion, as he pursued the basic objective of his Reasonable Faith tour of the UK: to persuade us that (Christian) theistic belief is intellectually respectable.

Professor Craig gave a lively presentation of the classical arguments for God's existence – Cosmological, Moral, Teleological and Ontological. These arguments have seen a renaissance in recent decades, strengthened by current scientific theories about the origin of the cosmos and by new philosophical arguments, such as Alvin Plantinga's 'possible worlds'.

So it is odd, said Craig, that so many people believe The God Delusion has actually won the argument against God. The problem is, Dawkins' aim is explicitly polemical– he wants toconvert the reader to atheism – so he shies away from certain philosophical conundrums: for instance, he surprisingly fails even to mention the 'argument from contingency', the most common form of the cosmological argument.

Craig triumphantly remarked that Dawkins does not fully dispute the philosophical argument (that a personal First Cause might exist); indeed, on the atheist scale Dawkins puts himself at 6 out of 7. Craig, convinced that Christianity is rationally defensible, even plausible, can hardly be surprised by this. Perhaps stronger arguments against God couldbe found, he admitted cautiously, but Dawkins certainly does not provide them.

Next came the responses from the panel – all Oxford academics. Daniel Came, the atheist philosopher who hadchallenged Dawkins to debate against Craig, discussed actual and potential infinities and defended the qualitative parsimony of the 'multiverse' theory, remaining at least a 'sceptical agnostic'.

Stephen Priest (of Blackfriars Hall) stunned the audience with his provocative declaration that philosophy stalled in the 18th century and that none of its deepest questions (Time, Being, Selfhood) can be answered without the aid of theology and spirituality. Spiritual knowledge (the best sort) is about personal acquaintance, not propositions.

John Parrington, an atheist pharmacologist, was also illuminating, if not as strictly philosophical. He suggested that all the talk about cosmological arguments might be indicating a retreat of religion towards deism: we talk about the origin of the universe because we've stopped talking about the hand of God in everyday life all around us. In Parrington's field, he said, biological mechanisms don't need a divine Designer or Sustainer; at most they may allow a distant Deist God.

Indeed, it is the 'central argument' of The God Delusionthat postulating God as an 'intelligent designer' of the universe is less plausible than having no designer. As Dawkins says, 'Who designed the Designer?' This, however, was rebutted by Dr Came: by its nature an explanation doesn't need further explanation. If the Designer providesany explanation at all, that is enough.

I think a biographical note may shed some light here. Dawkins' boyhood Christianity, by his own account, was entirely based on the idea of God as the designer of nature, like a celestial gardener. As he progressed in biology, the young Dawkins saw that nature contains in itself the mechanisms for its own operation, rendering God an unnecessary 'hypothesis', as Laplace once said to Napoleon. All the doctrines and daily practices of Christianity – the Virgin Birth, the Resurrection, the Trinity, petitionary prayer, the value of the Bible, raising children as Christians, and so on – became in Dawkins' view an unjustifiable charade, requiring no further disproof.

But here's the rub: orthodox Christianity rejects the 'celestial gardener' too. The Judaeo-Christian tradition has handed down the basic insight that God is One and perfectly transcendent. He is not a being, on the same scale as objects and persons in the universe, but perfect Being itself. Since Dawkins' Christian faith did not mature into adulthood, his idea of 'God' has not developed either. Unless Dawkins takes theology seriously, to engage a fully Christian account of God, his is necessarily a weak atheism.

The irony is that Craig, like Dawkins, did not attribute full perfection to God. In his response to Priest, two serious problems emerged in Craig's position: he claimed that God is a being (though not 'a chap' like the celestial gardener); and that God changes in time, in his activities and knowledge, once the universe is created. It is strange that Craig, after eloquently defending divine simplicity, omniscience and timelessness, should then contradict himself with this imperfect idea of God as changeable in time like any other being. This is impossible if we follow the classic Christian account of God as self-identical, self-subsisting existence (ipsum esse per se subsistens), as St Thomas Aquinas puts it. God's existence and essence are identical: "I Am That I Am" (Ex. 3:14).

One questioner asked about Craig's defence of God's command to slaughter the Canaanites (Deut. 20:13-18), or at least dispossess them of their land. This apology for 'genocide' is the putative reason why Dawkins refuses to meet Craig in debate. This is a grave matter, and it is not enough to point out, as Craig did, that Dawkins himself holds incoherent views on morality (Dawkins claims there are no objective moral values, 'nothing but blind pitiless indifference', yet simultaneously expresses moral outrage at the religious 'indoctrination' of children (for instance) and stands by a set of 10 New Commandments).

Craig's answer on the night summarised his earlier articles; see the links above. Suffice to say, this was another weak point. He suggests it is our 'Christianized, Western standpoint' that makes us morally squeamish about the 'brutal' life of ancient peoples. But a Christian perspective isexactly what we need here. The direct slaughter of innocents is always and everywhere wrong; so the killing of Canaanite children (if it happened) is repugnant. A more constructive question, then, is not 'Was it justified?' but 'How can these disturbing episodes be understood in the context of God's universal plan for the salvation of mankind?' – that is, in the light of the life, death, and resurrection of Jesus Christ, the definitive self-revelation of God.

Perhaps a less sympathetic audience or panel would have pressed these matters further. The final question asked for a show of hands: who believes in a Creator God, who disbelieves, who is unsure, and who does not care? The vast majority, over 90% by my estimate, were believers. If Professor Craig was speaking largely to the converted, hosted as we were by the Christian Union and Premier Christian Radio, the challenge is now to convince other people, by the same rational argument and faithful witness, that Christianity is reasonable faith.

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Melkite Greek Catholic Church: USA

Melkites in the US to have married clergy

From the blog Orthocath a post on movements afoot after the election of Bp. Nicholas. I expect this to be only the first of many changes he will be making as, before his retirement, he was an ardent supporter of evangelization, mission efforts, and youth education.



At his recent enthronement as the Melkite Greek Catholic Bishop in the USA, Bishop Nicholas Samra stated that the Melkite Catholic Church (an Eastern Catholic Church in union with the Pope of Rome) will begin ordaining married men to the priesthood in the USA.

Bishop Nicholas Samra, Bishop of the Melkite Eparchy of Newton, Massachusetts made the comment in a dinner speech following his enthronement on August 23, 2011. The Bishop's speech, newly published in the Melkite journal Sophia, is the first published public statements by the Melkite Greek Catholic Church of their intention to ordain married men to the priesthood for the American Melkite Church.

Bishop Nicholas, the first American-born Bishop to serve the Melkite Church in the USA, noted that "we are on a shoe-string of clergy to serve our Church as priests." At present, the American Melkite Eparchy, with 35 parishes and approximately 27,000 members has only "one priest to be ordained next year." Worldwide, Melkite Catholics number about 1.6 million and are part of the Melkite Partriarchate of Antioch. The Melkite Catholic Church shares similar traditions with the Antiochian Orthodox Church, but entered communion with Rome in 1729...

Complete post here.

Saturday, November 5, 2011

POPE: Study the Churches of the Christian East

POPE: STUDY THE EASTERN CATHOLIC CHURCHES


November Intention: That Whole Church Will Esteem This "Spiritual Treasure"

VIDEO: http://www.youtube.com/watch?v=qchGFBYXI7w

VATICAN CITY, NOV. 3, 2011 (Zenit.org).- Benedict XVI is praying this month for an increase in knowledge of and esteem for the Eastern Catholic Churches.

The Apostleship of Prayer announced the intentions chosen by the Pope for this month.

His general intention is "that the Eastern Catholic Churches and their venerable traditions may be known and esteemed as a spiritual treasure for the whole Church."

The Eastern Catholic Churches are in full communion with Rome. They originate in Eastern Europe, Asia or Africa and have their own liturgical and legal systems. The national or ethnic character of their regions of origin identifies these Churches. There are 22 Eastern Catholic Churches, and their members number worldwide between 16 million and 17 million.

The Pontiff's mission intention is focused on Africa: "That the African continent may find strength in Christ to pursue justice and reconciliation as set forth by the Second Synod of African Bishops."

Benedict XVI will be traveling to Benin in just over two weeks for a three-day apostolic trip.


Religiosa Belga declarada "Justa entre as Nações"
Cerimônia no Memorial do Holocausto em Jerusalém
ROMA, sexta-feira, 4 novembro, 2011 (ZENIT.org) - Uma freira belga foi proclamada "Justa entre as Nações" no memorial do Holocausto "Yad Vashem" em Jerusalém. O anúncio foi feito nos dias passados pelo Vicariato do Patriarcado Latino para os católicos de língua hebraica em Israel.
Irmã Marie-Véronique (nome secular Philomène Smeers) – assim se chamava a religiosa – foi de 1929-1951 superiora do convento das Irmãs do Sagrado Coração de Maria, na La Hulpe (Terhulpen), no sudeste da periferia de Bruxelas. Durante a ocupação alemã, Madre Marie-Véronique escondeu no seu convento jovens judias, salvando-as da deportação para campos de extermínio.
A situação foi extremamente difícil. No inverno, as irmãs cortavam a lenha no jardim para esquentar o mosteiro e a comida era escassa, mas compartilhavam tudo com as meninas. Madre Marie-Véronique morreu em 1973 na venerável idade de 98 anos.
Em uma breve entrevista concedida à Rádio Vaticano, uma religiosa da congregação diocesana, a Irmã Noémie Haussman, traçou a ação da nova "Justa entre as Nações". "Desde 1942, Madre Marie-Véronique recebeu na pensão da casa Mãe, que tinha na época uma centena de hóspedes, meninas judias com idades entre 7 a 18 anos: um número grande, ainda que infelizmente não se tivesse uma idéia clara de quantas fossem", assim ela disse.
"Mãdre Marie-Veronique deu-lhes um novo nome e o silêncio absoluto sobre sua situação, de modo que nenhuma delas conhecesse a condição da outra e para que não se soubesse quem tivesse familiares deportados: tudo isso para protegê-las dos nazistas. Com essa decisão corajosa, a superiora foi capaz de mantê-las escondidas durante a guerra, a custo da sua própria segurança: e disso ela estava ciente, porque naquela época se baseava apenas na confiança ", continuou a irmã Noémie. "Assumiu portanto a grande responsabilidade de cristã, de católica: o pouco que podia fazer, estava convencida de ter que fazê-lo, mesmo se arriscando a própria vida."
"Geralmente, a Igreja estava ao lado da resistência ao nazismo. Havia também por parte dos bispos belgas a indicação de se fazer todo o possível para ajudar as crianças judias, sem batizá-las, e assim nos correspondeu a defesa dos pequenininhos", lembrou também a irmã. "Sabíamos, de fato, já há muito tempo, que a ideologia nazista era uma ideologia anti-cristã."

Thursday, November 3, 2011

On God's Love - Bernard of Clairvaux, O. Cist.

On the Love of God  by St. Bernard of Clairvaux (abbot, 1090-1153 AD).
 
"Thus it happens that once God's sweetness has been tasted, it draws us to the pure love of God more than our needs compel us to love him."
 
"What are the four degrees of love? First, we love ourselves for our own sake; since we are unspiritual and of the flesh we cannot have an interest in anything that does not relate to ourselves. When we begin to see that we cannot subsist by ourselves, we begin to seek God for our own sakes. This is the second degree of love; we love God, but only for our own interests. But if we begin to worship and come to God again and again by meditating, by reading, by prayer, and by obedience, little by little God becomes known to us through experience. We enter into a sweet familiarity with God, and by tasting how sweet the Lord is we pass into the third degree of love so that now we love God, not for our own sake, but for himself. It should be noted that in this third degree we will stand still for a very long time… I am not certain that the fourth degree of love in which we love ourselves only for the sake of God may be perfectly attained in this life. But, when it does happen, we will experience the joy of the Lord and be forgetful of ourselves in a wonderful way…".
           

Wednesday, November 2, 2011

WOMEN / Brazil: New Opera - Story of Murdered Nun who helped Poor Farmers

Opera tells story of murdered nun who helped poor farmers, fought powerful landowners in Brazil

2004 file photo of Sister Dorothy Stang. (CNS photo/Reuters)

 
Ohio-born Sister Dorothy Stang, a member of the Sisters of Notre Dame de Namur and a naturalized Brazilian citizen, was known for her fight against large landowners in the Amazon region. And for that and her ministry to the marginalized there, she was assassinated in 2005 at age 73. Now her story is being told in an American opera titled "Angel of the Amazon."
The work just had two performances in Boston this past weekend. The Pilot, newspaper of the Boston Archdiocese, carried an advance notice that featured a triptych of Sister Dorothy painted by a member of her order.
Sister Dorothy's death sparked an international outcry. She was killed Feb.12, 2005, in Anapu, a remote community in the Amazon region. She was shot several times in the chest and head.
For nearly four decades, Sister Dorothy worked in rural Brazil, defending the rights of poor peasants. This fight made her many enemies, including some wealthy landowners. Shortly before her death, the town of Anapu declared her "persona non grata," stating her work was hindering the region's development.
In her book titled "Martyr of the Amazon," published by Orbis Books in 2007, author Rosanne Murphy recounted that Sister Dorothy's lifelong dream of mission work became a reality in 1966, when she was one of five sisters from her order sent to Brazil following an appeal by Pope John XXIII.
In December 2008 she was one of seven people name to receive the prestigious U.N. Prize in the Field of Human Rights, awarded by the General Assembly every five years.

AFRICA: Condoms and HIV / AIDS

Leading AIDS researcher defends Pope Benedict, criticizes condoms
RSSFacebook November 02, 2011

Edward Green, the former director of the AIDS Prevention Research Project at the Harvard School of Health, has again defended Pope Benedict's 2009 remarks on AIDS and condoms. While traveling to Africa, the Pontiff told journalists that AIDS "cannot be overcome by the distribution of prophylactics. On the contrary, they increase it."

In a recent interview, Green said that his new book, Broken Promises: How the AIDS Establishment Has Betrayed the Developing World, is "an extended vindication of Pope Benedict, at least as far as the so-called generalized HIV epidemics of Africa are concerned."

"We have seen HIV decline in Africa when the number of multiple and concurrent sexual partnerships has declined and when more people have been faithful," added Green. "The role of condoms in HIV success stories such as Uganda and Zimbabwe has been debated, but we have certainly never seen more condom use alone bring about declines in HIV."


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Tuesday, November 1, 2011

All Saints Day ! Dear Saints please pray for us !


St. of the Cross

St. of Avila

St. Charles de Foucauld

St. Maximilian Kolbe

Bl. Josephata Hordosevska

Blessed Pope John Paul II

Bl. Kateri Tekakwitha


St. John Houghton, O. Cart.
protomartyr of the English Reformation