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Monday, July 15, 2013

65,000+ Reddit users flock to forum founded by atheist to quit pornography, masturbation

65,000+ Reddit users flock to forum founded by atheist to quit pornography, masturbation

by John Jalsevac

 

July 12, 2013 (LifeSiteNews.com) – They're called "fapstronauts": men and women who, for whatever reason, have signed up to take the "ultimate challenge" and conquer the urge to masturbate ("fap" in Internet slang) and/or use porn, whether it be for a certain, set period of time, or permanently. And joining their ranks is quickly becoming one of the hottest new trends on the social media site Reddit.

The growing phenomenon recently captured the attention of New York Magazine and Nerve.com, and currently the leadership is in serious talks with Hollywood A-lister Joseph Gordon Levitt, whose anti-porn film Don Jon is being released later this year, to have him come on the site for an AMA (Ask Me Anything) session (UPDATE: This has since fallen through). Meanwhile, a short film highlighting the negative effects of porn and/or excessive masturbation is in the works on Kickstarter.

Already there are over 65,000 fapstronauts, with hundreds more joining by the day. These modern warriors against sexual temptation have gathered together under the roof of a dedicated "sub-Reddit" (/r/NoFap), where members can request publicly viewable badges (operated on the honor system) that track how many consecutive days of "fapstinence" they've clocked in, share their favorite tips on how to resist the urge, encourage newcomers by describing the benefits of a life of Spartan-like self-discipline, and seek solace and encouragement to get up and dust off when they fall back into old habits. 

The rules are few and simple: read the disclaimer (participants take a noFap challenge "at their own risk"); be respectful; don't post pornography or links to the same; be sensitive in describing the details of your sex life in deference to the more easily "triggered"; and finally, only mention religion when it directly relates to your motivation to take up the NoFap challenge. 

The unlikely beginnings of NoFap: founded by an atheist

The last rule surprises a lot of people, says Alexander Rhodes, the unlikely founder of the forum, and along with it a burgeoning anti-porn social movement (although he readily admits that the general idea of quitting masturbating for a period of time online long predated the creation of the forum). Most people naturally assume that any group that takes a negative view of porn, let alone masturbation, must have close ties to the Christian/conservative social right. But Rhodes can confidently assure them that this is not the case: he himself is an atheist.  

While it might seem odd that an atheist is leading a crusade against "fapping," the first thing that Rhodes explained in an interview with LifeSiteNews is that that's exactly not what he's doing. While he acknowledges there are plenty of noFap members who might disagree (and they're welcome to their opinion) he believes masturbation can be healthy in moderation. Porn, on the other hand, he takes a darker view of.

Like a large number of (arguably most) young men his age, the 23-year-old Rhodes grew up on porn, which he discovered online at an early age. While admitting that he's unsure if the smut is to blame, he describes himself, without elaborating, as having been a "hyper-sexual" adolescent. When he eventually became sexually involved with real women, he says he found the sex shallow and unfulfilling, and, in time, he began suffering from delayed ejaculation (the inability to orgasm during normal sex with a real life partner - an increasingly common complaint amongst heavy porn users).

That all changed one day in June of 2011. That's when a thread about a study that found that men who don't masturbate for 7 days experience a 45.7% increase in testosterone levels hit the front page of a popular forum on Reddit, sparking intense discussion. The conclusions of the study appealed to the budding biologist (Rhodes recently finished a B.S. degree in the science), and after several Redditors floated the possibility of founding a NoFap forum, Rhodes took the initiative and did so, "in the 23rd hour of June 20, 2011" (in the somewhat dramatic wording of a brief history of the forum penned by Rhodes).

The rest, as they say, is history. In the beginning NoFap ran weekly and monthly NoFap challenges for a small handful of devotees. But as the numbers of fapstronauts rapidly grew, the administrators hit on the idea of the badge system, and now forum members have the freedom to set their own challenges based upon their own personal goals.

"Superpowers" for fapstronauts

But what's the point of it all? Well, that depends on whom you ask. Rhodes prides himself on the diversity of NoFap's membership, ranging from atheists like himself to die-hard fundamentalist Christians. "I think that nofap may be the most supportive community on the Internet," he says. "I've never seen anything like it. Regardless of who you are or what your goals are, the members of nofap will try to support you and genuinely care for you and try to push you to succeed." Even the aforementioned rule about religion isn't meant to discourage religious fapstronauts, who are more than welcome to discuss their beliefs when relevant, but simply to reduce heated and tangential religious debates that detract from the core goal of NoFap.

It's the dedication to the core goal, says Rhodes, that unites all the users: that shared commitment to quitting porn and masturbation for some higher cause, whatever that might be. And those higher causes can vary dramatically from user to user. For some - the extreme cases - it's quite simply a question of "do or die." As Rhodes describes it, "they've never had a girlfriend or a boyfriend and they sit in their basements all the time looking at porn and masturbating and they never go outside and they don't have jobs." 

For others it's as simple as the novelty of seeing if they can do it, or, somewhat controversially, the belief that abstaining from masturbation will give them the confidence they need to "get laid" with a real-life partner (A common theme on NoFap is the back-and-forth exchange between those who complain about the "get laid" crowd, and those who complain about the complainers, arguing that there's no "bad" reason to take up a NoFap challenge). For most, the motivations fall somewhere in between: a desire to take control of their sexuality, or to make better use of their time, or to enhance their personal relationships, or to follow the teachings of their religion, or all of the above. 

By all accounts, for most people it works. Many users even tout what they call the "superpowers" they acquired during a successful NoFap challenge. These include (but are not limited to): dramatic increases in social confidence, energy levels, concentration levels, mental acuity, motivation, self-esteem, emotional stability, happiness, sexual prowess, and attractiveness to the opposite sex. A surprising number of users also express relief that they no longer feel "creepy" when they meet or see girls on the street, and that they are less likely to discover sexual subtexts in totally innocent conversations or situations. Some credit NoFap with literally saving their lives after years of crushing guilt, failed attempts to reform, and hopelessness. 

Some do experience such dramatic results, admits Rhodes. But he is careful not to promise anything at all to fledgling fapstronauts. For him, the benefits were well worth it, but didn't amount to anything like "superpowers." The most noticeable effect was an almost immediate cure for his delayed ejaculation. On top of that, he experienced elevated motivation, and, perhaps most importantly, a significantly greater sense of intimacy in his real-life romantic relationships. Some others, he says, don't experience any benefits at all. 

As a scientist, Rhodes is hesitant to speculate about why he or other fapstronauts might experience any positive effects, explaining that what he and the other moderators are really holding out for is a large controlled study into the phenomenon by a well-known university. In his explanations he's more comfortable using the language of evolutionary biology than philosophy or theology, and he promptly sends new fapstronauts to Youtube to check out the neuro-chemistry-based TedX talk, "Your Brain on Porn." However, when pressed on why he thinks NoFap has enhanced his romantic relationships, he reluctantly responds. 

"As for me personally, it's just a relationship is so much more than…it's really hard to put into words. A relationship is so much more than sex, because sex….By taking away masturbation you are relying on your partner," he says hesitantly. "I just felt a stronger bond, a stronger attachment. Like an infatuation, like a schoolboy crush. It just does something. 

"I'm not really sure what it is. You're devoting yourself completely to your significant other instead of random pixilated girls on the internet who you've never met. It's about enhancing your meaningful relationship, instead of establishing five-minute relationships with virtual girls online." 

He then lapses into silence, and adds: "I don't really know why. It's science." 

NoFap will "save the world"

Not all of NoFap's leadership team is equally circumspect. One of Rhodes' fellow forum moderators - who, because of the amount of deeply personal information available on the forum, prefers to be known simply by his Reddit user name, FaplessAndFancyFree ("FAFF," for brevity's sake) - has more definite ideas about why NoFap is changing people's lives.

(Read the complete interview with FAFF here: Can a Reddit forum change the world? This Catholic, and recovering porn addict, thinks so)

FAFF describes himself as NoFap's "resident Catholic/conservative weirdsmobile," and is as quick to cite (from memory) specific passages from the Catholic Catechism and Thomas Aquinas as Rhodes is to speak about evolutionary psychology.  But despite being surrounded with all the wealth of Catholic theology, including Pope John Paul II's Theology of the Body, from an early age, FAFF says he found himself in the same humiliating position as his atheist colleague: obsessed to the point of addiction with pornography and masturbation.

Ironically, he stumbled on NoFap the same way many other users do – while searching for porn to use for masturbating. What he found amazed him, and revolutionized his life: a group of mostly atheist and agnostic Reddit users who, without ever reading a lick of Catholic theology, were independently discovering, simply through personal experience, everything that he had learned from years of reading the writings of the Church. 

"They were -- often without realizing it -- reaching in the direction of sexual truths that I recognized from my catechism," he says. "But they hadn't read this stuff in a catechism, hadn't been taught it from a pulpit or an NFP class or their parents. They were discovering it (slowly, in pieces) by having lived through it.  They were stunned by what they were finding, which went against what they'd been taught.  And they were no less stunned to discover, all of a sudden, that they were not alone in feeling this way."  

But the thing that struck FAFF the most, was quite simply what he describes as the "joy" of NoFap users, "the joy of people who have just heard the good news of freedom from pornography for the first time." This contrasted with what he had experienced in many religious-based sex addiction recovery programs, which he says tended to be too full of guilt and "self-flagellation" for "joy to take root." While he wouldn't necessarily recommend sending a Catholic teen with a porn problem to NoFap, due to some of the uncouth material and more bizarre ideas in circulation on the forum, he says that it proved to be exactly what he needed to get a handle on his problem. 

"I found the spirit of NoFap very attractive -- holy, in its violent and sometimes graceless way -- and their hope and joy proved a little infectious," he says. "So, every time I felt the urge to read some erotica, I went there instead and dispensed advice and encouragement." In time, the moderators of the community noticed their new highly active member, and invited him to join them in moderating the forum. The result, he says, has been "a time of unparalleled success in my long battle to learn chastity." 

Much of the power of NoFap, says FAFF, is precisely its secular nature – the fact that, without ever even explicitly mentioning morality or ethics, its users are discovering profound moral truths, and making them available in an unthreatening manner to others who are deeply hurting and in need of those truths, but who might not be willing to listen if those same truths were told them by their local pastor. 

"NoFap does not impose," he explains. "Officially, it does not even propose -- the mod team is scrupulous about keeping our Official Seal of Approval off any particular version of the program.  There is a lot of debate, but no doctrines.  We simply provide a space for thousands of young men and women to tell their stories, and then we invite readers to ask themselves: does any of this sound familiar to me?  NoFap does not cite the authority of revelation or philosophy or history or science.  Our sole authority is one's own experience, and, though that authority has a hard time reaching the clean, universally applicable conclusions we find in, say, the Summa Contra Gentiles, it's also the hardest authority in the world to impeach." 

Which immediately brings to mind a famous quote from C.S. Lewis's autobiography, Surprised by Joy, about the renowned Christian apologist's own failed and miserable youthful experiments with illicit sexual pleasure: "What I like about experience is that it is such an honest thing," he wrote. "You may take any number of wrong turnings; but keep your eyes open and you will not be allowed to go very far before the warning signs appear. You may have deceived yourself, but experience is not trying to deceive you. The universe rings true wherever you fairly test it." 

At the same time, FAFF admits that NoFap, on its own, isn't necessarily enough. As a Catholic, he says, he feels that he has been given an advantage over many of his fellow users. While they are left to fall back on their own willpower and resources, he knows that he of himself cannot possibly win the fight for sexual purity, and that ultimately it is an operation of gratuitous Grace. "One of the great cruelties of secular humanism is its suggestion that a person can shape himself into anything he wants simply by putting his mind to it," he says. "NoFap is a great help for the 99% of the process that is simply putting your mind to it, but sometimes it misses that last 1% that has to come from somewhere else." 

"I know I can't resist this temptation all on my own.  I am not in control of it.  Without help from some factor outside my control -- I recognize it as grace, others may call it good luck -- I will fail."

But for all of NoFap's flaws, FAFF can barely contain his enthusiasm for what the forum is accomplishing. "I think this movement is (slowly) going to change the world," he says, with what might seem like a hint of hyperbole. But when pressed on the point he stands by his declaration, and explains:

"As more and more people experience the terrible effects of pornography on their communities, their families, and their spirits, arguments about science and scripture and philosophy and sex are going to continue, as they always have.  But lived experience bypasses the porn industry's stranglehold on academic sexology, skips right past teleological arguments about genitalia.  

"In the end, NoFap changes the world without ever winning an argument or even taking a position on anything.  We change the world just by asking the right questions."

Friday, July 12, 2013

CHURCH: Vietnam prevents scholar from traveling to Rome for beatification meeting

Vietnam prevents scholar from traveling to Rome for beatification meeting

CWN - July 12, 2013

        
       
Vietnamese officials prevented Nguyên Hoang Duc, a literary critic, from traveling to Rome to attend the recent ceremony marking the closing of the diocesan phase of the beatification process of Cardinal François-Xavier Nguyên Van Thuán (1928-2002). The scholar, who converted to Catholicism after meeting the cardinal, said he was told that he was not authorized to travel because the Communist government opposes the prelate's potential canonizatoin.


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Thursday, July 11, 2013

Wednesday, July 10, 2013

Marriage one man and one woman for nurturing children: Pope Francis’ first encyclical

Marriage one man and one woman for nurturing children: Pope Francis' first encyclical

by Hilary White, Rome Correspondent

Fri Jul 05 7:20 AM EST

 

ROME, July 5, 2013 (LifeSiteNews.com) – In his first encyclical letter, released this morning, Pope Francis has reiterated that marriage is a union of one man and one woman for the procreation and nurturing of children.
This lifelong pledge is possible only in the light of a greater plan for marriage, he said: "Promising love for ever is possible when we perceive a plan bigger than our own ideas and undertakings, a plan which sustains us and enables us to surrender our future entirely to the one we love."
Titled Lumen Fidei (The Light of Faith), the encyclical is known to have been authored mainly by Pope Emeritus Benedict XVI, who was still working on it at the time of his abdication and it strongly reflects the theological style of Francis' predecessor. In his introduction, Pope Francis wrote that he merely "added a few contributions of my own."
Section 52, on Faith and the Family, calls the family the "first setting in which faith enlightens the human city."
"I think first and foremost of the stable union of man and woman in marriage," he said. "This union is born of their love, as a sign and presence of God's own love, and of the acknowledgment and acceptance of the goodness of sexual differentiation, whereby spouses can become one flesh (cf. Gen 2:24) and are enabled to give birth to a new life, a manifestation of the Creator's goodness, wisdom and loving plan.
"Grounded in this love, a man and a woman can promise each other mutual love in a gesture which engages their entire lives and mirrors many features of faith. Faith also helps us to grasp in all its depth and richness the begetting of children, as a sign of the love of the Creator who entrusts us with the mystery of a new person."
Anthony Ozimic, communications manager for the Society for the Protection of Unborn Children told LifeSiteNews.com today, "The Pope is linking being pro-life with having a correct understanding of the true nature of marriage. His words will be of great assistance to pro-life organisations who are fighting homosexual 'marriage'. We know that the homosexual attack on marriage is an attack on the family, which is the best protector of children, both born and unborn."
Ozimic said that although the section of the encyclical on the subject was short, only a few paragraphs, it is a "significant" aid in the struggle against the global efforts by the homosexualist lobby to dismantle legal definitions of marriage.
"The message from Pope Francis in his first encyclical is that the life-bearing potential of heterosexuality is the prerequisite of marriage," Ozimic said.
The letter has made clear that "the type of love required for marriage" is not that promoted by the modern media or the sexual revolution, "of sexual desire and personal satisfaction, but a complementarity between the sexes leading to total mutual self-giving and thus openness to the responsibility of parenthood".
Paragraph 53 says, "In the family, faith accompanies every age of life, beginning with childhood: children learn to trust in the love of their parents.
"This is why it is so important that within their families parents encourage shared expressions of faith which can help children gradually to mature in their own faith."
Related articles:
Papal theologian: Treating homosexuals with dignity means telling them the truth

Copyright © 2012 LifeSiteNews.com, Inc. All rights reserved.

Sex Ed developer for Ontario Govt arrested for child porn

Top Ontario Education official arrested for child porn said sex-charged equity children's program was a 'priority'

TORONTO, July 10, 2013 (LifeSiteNews.com) – The former top Ontario education official who was charged this week with making child pornography stated in a 2009 letter that a government strategy seeking to embed the Liberals' "sexual diversity" agenda in the schools was a "priority" for him.
In the letter, dated April 6th, 2009, Dr. Benjamin Levin informs school boards and principals of the release of the government's "equity and inclusive education" strategy, which sparked intense controversy because of its promotion of homosexual activism in the schools.
One element of the strategy was a radical sex-ed program - beginning with 6-year-olds in first grade - that was shelved by then-Premier Dalton McGuinty because of a backlash from parents.
In the letter, Levin – who was then serving as Kathleen Wynne's deputy minister of education – writes: "This province-wide strategy has been a priority for our Minister of Education Kathleen Wynne and me."
The letter is available on the Ministry of Education's website. Its existence was first reported by Sun News Network's Faith Goldy.
The letter has surfaced as a growing chorus of parents, pundits, and civil leaders have been calling on Premier Kathleen Wynne to come clean on the role Levin played in developing the sex ed program.
But Jack Fonseca, project manager for Campaign Life Coalition, said the letter appears to be "proof positive" that Levin was directly involved in crafting the government's sexually-charged curriculum.
The "inclusive education" strategy, which is meant to be weaved through the K-12 curriculum, recommended schools participate in the homosexual Pride parades, which are known for their lewd sexual displays, including half-naked men dressed in sado-masochistic attire. It also urged teachers to use texts written by "gay/lesbian authors," recommended bringing homosexual activist groups into the schools to counsel youth, and promoted "gay-straight alliance" clubs.
The strategy also led to the Liberals' "anti-bullying" legislation, known as Bill 13, which now forces schools, including Catholic schools, to allow gay-straight alliances.
"Is there a connection between a man who allegedly makes child porn also writing school curriculum that suggest schools get children to celebrate what has been termed a 'sex parade'?" asked Fonseca.
Commenting on the Ministry's promotion of discussions on "gender identity" in early grades, Fonseca added: "Is there a reason why an alleged child abuser might want to confuse children about their sexuality? We think that's a legitimate question."
Levin, 61, was arrested early Monday morning by Toronto Police after an online, multi-jurisdictional investigation involving officials from New Zealand and London, Ontario.
He was charged with one count of making child pornography, two counts of distributing child pornography, and one count each of counselling to commit an indictable offence and agreeing or arranging a sexual offence against a child under 16.
In court Wednesday, he was charged with two more child porn offences, for possessing child pornography and accessing child pornography, following a police raid on his home Monday.
In his role as Ontario's deputy minister of education, Levin was the Ministry's top public servant. He served from 2004 to 2009, under Wynne during his last three years when she was Minister of Education.
When she became Premier after winning the Liberal leadership race, making her the first lesbian head of government in the country, she named him as a member of her transition team.
Since leaving the Ministry of Education, Levin has acted as Canada Research Chair in Education Leadership and Policy for the Ontario Institute for Studies in Education at the University of Toronto. He has also served as an education consultant to the Ontario government, including as an expert on "equity."
Premier Wynne's office, the Ministry of Education, and the University of Toronto have so far declined to comment on the charges. 
"There should be ramifications for this serious scandal," said Fonseca.
"First of all, I think the Opposition should promise to repeal the Wynne-Levin [equity strategy]," he said. "Secondly, Ontario's Catholic school trustees and Catholic bishops need to rethink their begrudging compliance with the [equity strategy] and Bill 13 to this point."
"Now that [the bishops] know an alleged child pornographer was involved in writing these unconstitutional directives, there's no better time to invoke their rights. They should cast out these anti-Catholic mandates, and do it quickly," he added.
Contact info:
Tim Hudak, Ontario PC Leader
Phone: 416-861-0020
Toll-free: 1-800-903-6453
Email: tim.hudakco@pc.ola.org
Marino Gazzola, President
Ontario Catholic School Trustees Association
mgazzola@ocsta.on.ca
416-932-9460 
 
Thomas Cardinal Collins
Assembly of Catholic Bishops of Ontario
archbishop@archtoronto.org
416-934-0606
 
Carol Allen, President
Catholic Principals Council of Ontario
president@cpco.on.ca
1-888-621-9190

Treating homosexuals with dignity means telling them the truth

Papal theologian: Treating homosexuals with dignity means telling them the truth

VATICAN CITY, July 2, 2013 (LifeSiteNews.com) - In an interview with LifeSiteNews.com, Papal Theologian Rev. Wojciech Giertych, spoke of the need to treat persons with homosexual inclination with dignity, adding that dignity means telling them the truth.  What truth? "Homosexuality is against human nature."  And what is needed is to "pastorally help such people to return to an emotional and moral integrity." (see video of the interview)
Appointed in 2005 by Pope Benedict XVI, it is Fr. Giertych's job - Theologian of the Papal Household - to review the texts given to the Pope for his speeches for theological accuracy.  LifeSiteNews was granted access into the papal palace wherein Fr. Giertych has his apartment for the interview.
Asked about the problem of homosexuality, gay 'marriage' and their incursion on relgious freedom, Fr. Giertych noted "this is not an issue which is reacting against the Church's teaching – this is a fundamental anthropological change." It is, he said, "a distortion of humanity which is being proposed as an ideology, which is being supported, financed, promoted by those who are powerful in the world in many, many, countries simultaneously."
"The Church," he added, "is the only institution in the world which has the courage to stand up to this ideology."
He continued, noting that the increasing role of the state in society has resulted in a substantial lowering of ethical standards:
"Now, what we are observing in many countries world-wide, certainly in the 20th and the 21st century, there is an enormous extension of the responsibility of States. Now, the more the State is encroaching on the economy, on family life, on education – the State is saying that only the State has the monopoly to decide about these things. The more the State is omnipotent, the more the ethical standards are lowered, because it's impossible to promote high ethical standards by the State."
The 61-year-old of Polish background said, "I've seen the Communist ideology, which seemed to be so powerful, and it's gone! Ideologies come and go, and they have the idea of changing humanity, of changing human nature. Human nature cannot be changed; it can be distorted. But the elevation of perversion to the level of a fundamental value that has to be nurtured and nourished and promoted – this is absolutely sick."
"The Church, standing up to this ideology which we are seeing now in the Western world, the Church is saying something very normal and humane, which corresponds to the understanding of humanity, which humanity has had for millennia, long before Christ, long before the appearance of Christianity," he said. "So it's not a question of the Church fighting the ideology, it's a question of the distortion of humanity, and the Church standing up in defence of human dignity."
Speaking of practicing homosexuals Fr. Giertych said, "of course they have to be treated with dignity, everybody has to be treated with dignity, even sinners have to be treated with dignity, but the best way of treating people with dignity is to tell them the truth."
"And if we escape from the truth we're not treating them with dignity," he added.
The papal theologian drew an analogy to smoking saying that helping people stop smoking is not denying their dignity.
 He said:
"Homosexuality is against human nature. Now, there are many things that people do that are unnatural – smoking cigarettes is also unnatural. You can live with the addiction to tobacco, you can die of it, but there are people who are addicted to tobacco, yet they live and we meet with them and we deal with them and we don't deny their dignity. So certainly people with the homosexual difficulty have to be respected … And so the important thing is how to pastorally help such people to return to an emotional and moral integrity."
Fr. Geirtych noted that for many there is a lessened culpability for falling into a homosexual lifestyle due to hardships endured. 
Homosexual activity is also tied to the contraceptive culture, Geirtych explained:
"...we began talking about contraception, and homosexuality is tied with it because since contraception destroys the quality of relationships amongst the spouses, and it generates sexual license outside marriage, and it reduces sexuality to an easy source of pleasure with no responsibility, that pleasure without responsibility is never satisfying, and it generates like a drug. It generates a hunger for even more pleasure, which is even more not truly satisfying, not giving ultimate happiness, and so there is a search for more perverted types of sexual pleasure, which can never fulfill the human person."
The Pope's theologian also explained the distinction between the words "homosexual" and "gay" and the danger to someone who identifies themselves as being "gay".
 "…in the American language you have a distinction between the word 'homosexual' and 'gay'. A homosexual is a person who has, to some extent, this homosexual condition. Somebody may have this difficulty, and his friends, his neighbors will not know about this. He's dealing with this in cooperation with the grace of God and may come out of this difficulty and come back to normal human relationships. Sometimes adolescents, at the moment when their sexual sensibility is appearing, if they have been distorted by others they go through a phase of difficulty in this field. But as they mature they will grow out of it. Whereas a 'gay' is somebody who says, 'I am like this, I will be like this, I want to be treated like this, and I want special privileges because I am like this.' Now if somebody is not only homosexual, but a gay, declaring, 'This is how I am, and I want this to be respected legally, socially and so on' – such a person will never come out of the difficulty."
He also spoke of the danger of identifying with the homosexual condition as if it was the "supreme expression of the identity of the individual" which would deprive the individual of healing and happiness.
The papal theologian concluded noting that Christ is both the model for a healthy humanity and the source of healing for distortions of humanity. "Christ shows us a humanity which is supremely transformed from within by the divinity, " he said. "Now, we have access to the grace of God through our faith, through the sacraments, and, by living out the grace of God, that grace of God heals whatever distortions we may have, whatever difficulties we may have, on the condition that we initiate, we commence the pilgrimage, we start the journey of living out our lives with the grace of God."
See the video with all of Fr. Giertych's comments on this issue.

ART / Wales: Salem painting celebrates centenary

Salem painting celebrates centenary

IT is one of Wales' most iconic paintings and became revered as a portrait of Welsh piety despite its diabolical connections.



IT is one of Wales' most iconic paintings and became revered as a portrait of Welsh piety despite its diabolical connections.
Featuring an old woman arriving for worship at a small Baptist chapel in North Wales wearing traditional dress and clutching a Bible, it has been a regular sight in many Welsh homes for generations.
Its location, the Salem Baptist chapel in Cefncymerau, near Harlech, built in 1850, is among the most famous places of worship in Wales as a result.
This year, Sidney Curnow Vosper's Salem – in which the devil is said to peer out from the shawl of the painting's main subject – is 100 years old. Its story is to be explored in an S4C programme to be aired next week.
The painting's central character is Siân Owen, who is making her way towards her family pew. The clock on the wall behind her and the bowed heads of those around her suggest she is late and the customary silence before worship has already begun.
Its contrasting colours, sombre nature and the way it is said to have captured Welsh life around the turn of the 20th century have led to it being described as, as much a symbol of Wales as Constable's Hay Wain is of England.
But it is the haunting detail of the devil in the shawl that is perhaps its greatest talking point. It has been suggested that the shawl's elaborate brightness is a comment by Vosper on the sin of vanity.
In the folds on the left arm, many people believe the paisley pattern forms the devil's horn, the folds shape his eye, nose and mouth while the shawl's trim is his beard.
"Salem's subjects demand attention," said Ffion Jon Williams, producer of Y Sioe Gelf.
"Every one of us will have seen it at some point in our lives and tried to see the devil in Siân Owen's shawl."
Award-winning artist Carwyn Evans has now been commissioned with creating a painting that reflects his own reaction to Salem.
His starting point was Siân Owen's epitaph, which reads: "I am greatly troubled. Enliven me, O Lord, according to your Word."
Tradition has it that the epitaph is the result of her being scorned following the painting's publication but Mr Evans said this might not be the case.
"I understand she lost members of her family in the First World War and I think the epitaph may be a reference to that," he said.
"I felt like I'd been sucked into Siân's story, into the hype. Now I hope that the finished work will be more of a tribute to her than anything else."
Despite its critical acclaim, however, the popularity of Salem, which is now on display at Liverpool's Lady Lever Art Gallery, is attributable more to a marketing ploy than its critical merit.
Lord Leverhulme bought the original in 1909 for £105 and it first became popular when reproductions were offered to people buying Lever Brothers' soap.
"I remember Salem hanging on the wall in my Aunt Nel's house in Llanfairfechan," said Welsh singer and composer Endaf Emlyn, whose second album is called Salem.
"I knew the legend of the devil in the shawl which was the subject of many serious discussions."
Y Sioe Gelf: Salem is on S4C on Sunday, June 15 at 8.30pm.
Modelled from life
NEARLY all the characters in the Salem painting were modelled from life, according to the Lady Lever Art Gallery in Liverpool, where it is now on display.
Siân Owen was born in Maes-y-Garnedd in 1837, an isolated farmstead, and later moved to Ffordd Groes, Llanfair, where she died at the age of 90.
Beneath the clock is Robert Williams, deacon of Salem. Beside him, but not in full view, is Laura Williams of Tyn-y-Buarth, Llanfair. With his back against the wall is Owen Jones, of Carreg Coch.
The small boy is Evan Edward Lloyd and by his side is Mary Rowland. On the far right, with his head bowed, is William Jones, Owen's brother.
Vosper paid them each sixpence an hour for sitting.
Siân Owen's famous shawl was borrowed from a Mrs Williams, who lived at Harlech Vicarage.
Vosper had some difficulty in painting the shawl, as Siân Owen had a habit of twitching suddenly. In the end he pinned it to an artist's dummy nicknamed Leisa Jones.
The shawl Siân Owen wore to church is now looked after by the church's secretary, Catherine Richards.
And though the characters in the painting are real, they are dressed in a style preceding 1908 when Salem was painted.

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07/10/2013
If we wish to follow Christ closely, we cannot choose an easy, quiet life. It will be a demanding life, but full of joy.

SCOTLAND / Culture: Norn but not forgotten on Shetland

Lerwick Shetland's language is the focus of a BBC Radio 4 programme on Sunday

"Shoormal is a lovely word", says poet Raman Mundair. "It's the meeting point of the sea and the shore."

Raman was born in India, yet it is not a Hindi word that thrills her.
She now lives in Shetland, and it is the language spoken in these beautiful windswept islands which has captured her imagination.
The dialect of the Shetland Islands is one of the most distinctive spoken within the British isles, heavily accented and studded with words left over from the now extinct Norn language which was spoken on the islands until the late 18th century.
Even now, reaching for expressions to describe the natural world, places, the seasons, food, tools, colours, moods or states of agitation or excitement, Shetlanders will often use Norn words.
Mark Smith in the Shetland Museum and Archives flicks through the Norn dictionary compiled in the 1920s by Jakob Jakobsen.

"Start Quote

It's my native tongue and I don't make any great efforts to write in any other way except the way I speak"

End Quote Laureen Johnson Shetland ForWirds

The language might no longer be spoken but this reference book shows its continuing influence.

"Here's a good example", he says. "Fleckit is still used by Shetland dialect to speak about the different colours on a cow."
Laureen Johnson works with the group Shetland ForWirds which aims to keep the dialect alive.
"I naturally speak the Shetland dialect", she says.
"It's my native tongue and I don't make any great efforts to write in any other way except the way I speak."
She sees ways in which new technology is unexpectedly helping preserve the words.
"Activities like texting and e-mailing and Facebook pages are actually places where dialect comes to the fore. I think it's because these places are informal, you can write as you talk and nobody is going to say this has been spelt wrongly!"
'Takes a grip' It is complicated for outsiders, as they need to get their head around expressions such as "you dunna talk ling among da drewie lines" ("if you want to achieve anything you have to make the effort").
But it has not put off Raman Mundair.
She travelled north to Shetland after her family brought her to the UK at the age of five.
Shetland ForWirds website The Shetland ForWirds group aims to keep the dialect alive
"I write in many languages. I use Urdu, Hindi, Punjabi in my work as well. It's about the many places and the many identities I've assumed. I see myself as a Shetlander now, but I also see myself as British and many things at once."
Christine de Luca no longer lives in Shetland but she remains passionate about the islands and their unique dialect.
Her poetry describes the rugged cliffs and deep inlets of the sea-washed islands, and she says it could not be done in English.
"I don't think I could even begin to try. We've got these long vowels and percussive consonants and it's kind of like the sea and the weather and the land, which is hard and barren and open. It takes a grip of you."
There is a need to make sure that the dialect does not exclude people in a part of the world which is surprisingly cosmopolitan.
With the support of both those born on the islands and those coming to find a new life in the midst of the north Atlantic, the Shetland dialect has both a rich past and, it seems, a promising future.

Norn But Not Forgotten: Sounds Of Shetland, Sunday 29 August, 1630-1700 BST, BBC Radio 4.