This is touching!MERRY CHRISTMAS!.
The embers glowed softly, and in their dim light,
I gazed round the room and I cherished the sight.
My wife was asleep, her head on my chest,
My daughter beside me, angelic in rest.
Outside the snow fell, a blanket of white,
Transforming the yard to a winter delight.
The sparkling lights in the tree I believe,
Completed the magic that was Christmas Eve.
My eyelids were heavy, my breathing was deep,
Secure and surrounded by love I would sleep.
In perfect contentment, or so it would seem,
So slumbered I, perhaps I started to dream.
The sound wasn't loud, and it wasn't too near,
But I opened my eyes when it tickled my ear.Perhaps just a cough, I didn't quite know,Then the sure sound of footsteps outside in the snow.My soul gave a tremble, I struggled to hear,
And I crept to the door just to see who was near.Standing out in the cold and the dark of the night,
A lone figure stood, his face weary and tight.
A soldier, I puzzled, some twenty years old,
Perhaps a Trooper, huddled here in the cold.Alone in the dark, he looked up and smiled,
Standing watch over me, and my wife and my child.
"What are you doing?" I asked without fear,
"Come in this moment, it's freezing out here!Put down your pack, brush the snow from your sleeve,
You should be at home on a cold Christmas Eve!"
For barely a moment I saw his eyes shift,
Away from the cold and the snow blown in drifts.To the window that danced with a warm fire's light
Then he sighed and he said "Its really all right,
I'm out here by choice. I'm here every night."
"It's my duty to stand at the front of the line,
That separates you from the darkest of times.No one had to ask or beg or implore me,
I'm proud to stand here like my fathers before me.
My Gramps died in Europe on a day in December,"Then he sighed,"That's a Christmas 'Gram always remembers."
I've not seen my own son in more than a while,
But my wife sends me pictures, he's sure got her smile.
Then he bent and he carefully pulled from his bag,
The red and the white ... A Canadian flag.
I can live through the cold and the being alone,
Away from my family, my house and my home.
I can stand at my post through the rain and the sleet,
I can sleep in a foxhole with little to eat.
I can carry the weight of killing another,
Or lay down my life with my sister and brother.
Who stand at the front against any and all,
To ensure for all time that this flag will not fall."
"So go back inside," he said, "harbour no fright,
Your family is waiting and I'll be all right."
"But isn't there something I can do, at the least,
"Give you money," I asked, "or prepare you a feast?
It seems all too little for all that you've done,
For being away from your wife and your son."
Then his eye welled a tear that held no regret,
"Just tell us you love us, and never forget.
To fight for our rights back at home while we're gone,
To stand your own watch, no matter how long.
For when we come home, either standing or dead,
To know you remember we fought and we bled.
Is payment enough, and with that we will trust,
That we mattered to you as you mattered to us."
Friday, December 27, 2013
Different kind of Christmas poem...
Thursday, December 26, 2013
Wednesday, December 25, 2013
Saturday, December 21, 2013
"Be silent before this great God" - CARMEL
Same Sex 'Marriage' ?
Humility necessary for fruitfulness
Pope Francis: Humility necessary for fruitfulness
2013-12-19 Vatican Radio
"Humility is necessary for fruitfulness," Pope Francis said at Mass this morning in the Casa Santa Marta. The Holy Father said that the intervention of God overcomes the sterility of our life and makes it fruitful. Then he put us on guard against the attitude of pride that makes us sterile.
Often in the Bible we find women who are sterile, to whom the Lord gives the gift of life. That was the starting point of Pope Francis' homily on the day's readings, particularly the Gospel, which tells the story of Elizabeth, who was sterile but who had a son – John. "From the impossibility of giving life," the Pope said, "comes life." And this, he continued, happened not only for sterile women but to those "who had no hope of life," such as Naomi who eventually had a grandson:
"The Lord intervened in the life of this woman to tell us: 'I am capable of giving life.' In the Prophets too there is the image of the desert, the desert land that cannot grow a tree, a fruit, to bring forth anything. 'But the desert will be like a forest,' the Prophets say, "it will be huge, it will flower." But can the desert flower? Yes. Can the sterile woman give life? Yes. The promise of the Lord: 'I can!' From dryness, from your dryness I can make life, salvation grow. From aridity I can make fruit grow!"
And that salvation, Pope Francis said, is this: "The intervention of God who makes us fruitful, who gives us the capacity to give life." He warned that we cannot do it by ourselves. And yet, the Pope said, many people have tried to imagine that we are capable of saving ourselves:
"Even Christians, eh? We think of the Pelagians for example. All is grace. And it is the intervention of God that brings us salvation. It is the intervention of God that helps us along the path of sanctity. Only He can do it. But what are we to do on our part? First, recognize our dryness, our incapacity to give life. Recognize this. Second, ask: 'Lord, I want to be fruitful.' I desire that my life should give life, that my faith should be fruitful and go forward and be able to give it to others. Lord, I am sterile, I can't do it. You can. I am a desert: I can't do it. You can."
And this, he added, could be our prayer during these days before Christmas. "We think about how the proud, those who think they can do it all by themselves, are struck." The Pope turned his thoughts to Michal, the daughter of Saul. She was a woman, he said, "who was not sterile, but was proud, and was not able to understand what it was to praise God," and in fact laughed at the praise that David gave to the Lord. And she was punished with sterility:
"Humility is necessary for fruitfulness. How many people imagine they are just, like Michal, but who are really [sorry souls (poveracce)]. The humility to say to the Lord: 'Lord, I am sterile, I am a desert' and to repeat in these days this beautiful antiphon that the Church makes us pray: O Son of David, O Adonai, O Wisdom – today! – O Root of Jesse, O Emmanuel, come and give us life, come and save us, because only You can, by myself I cannot!' And with this humility, this humility of the desert, this humility of a sterile soul, receive grace, the grace to flourish, to give fruit, and to give life."
Same sex attraction is a cross
Friday, December 20, 2013
Gay or SSA ? Why are non-practicing homosexual / SSA Christians so bothersome ?
I know why!
Because we tell the truth about the gay rights narrative. Same sex attraction has nothing to do with identity or genetics, it has to do with profoundly broken family relationships, and/or deep trauma in a child's psychological and emotional development - all of which Jesus can, and does heal when we ask His help and choose the path, with Him, that involves sacrifice and brings Life.
Peace to you in Jesus' Saving, Healing Love, and the Care of the Mother of God these Holy Days of Advent!
b. John
Catholic schools’ acceptance of pro-gay clubs bites back
Catholic schools' acceptance of gay anti-bullying clubs coming back to bite them: pro-family leaders
- Thu Dec 19, 2013 19:25 EST
MISSISSAUGA, ON, December 19, 2013 (LifeSiteNews.com) – Pro-family leaders are saying the Ontario Catholic school system's acceptance of homosexual clubs is coming back to bite them this week as a high school student threatens to sue his Mississauga Catholic school board for not allowing his club to be openly homosexual.
Christopher Karas, 18, who identifies as homosexual, set up his anti-bullying club last year following the 2012 passage of Bill 13, which mandates schools accept "gay-straight alliances". He told DailyXtrahe hopes the club will help students with same-sex attractions to "come out."
The school, École secondaire catholique Sainte-Famille, says their intention was that the club would not focus exclusively on homosexuality. But Karas argues that Bill 13 gives him the right to launch a club with such a focus.
In fact, even before Bill 13 passed, the Catholic bishops had already approved clubs that focus exclusively on homosexuality.
On April 15, 2011, Toronto's Cardinal Thomas Collins, president of the Assembly of Catholic Bishops of Ontario,issued a memo with Nancy Kirby, then-president of the Ontario Catholic School Trustees' Association, saying they would establish a framework for clubs with the "primary goal" of combating "bullying related to sexual orientation."
Karas' threat of legal action comes after he tried to advertise the club this fall with a poster featuring the image of Harvey Milk and a quote by the homosexual icon: "All young people, regardless of sexual orientation or identity, deserve a safe and supportive environment in which to achieve their full potential."
DailyXtra reports that the school barred the poster because of its focus on homosexuality. Principal Alain Lalonde told the homosexual news agency that the club was meant to deal with a broader range of issues. "The idea behind the group was about inclusion, not necessarily just a gay-straight alliance," he said.
Karas has reached out for support to homosexual activist groups such as Egale Canada, Queer Ontario, and the Canadian Civil Liberties Association, and says he will either launch a legal challenge or human rights complaint against the school board, Conseil scolaire de district catholique Centre-Sud (CSDCCS).
It now appears, however, that the school board may be willing to concede. In a statement sent to LifeSiteNews.com, the board says it "fully respects" Bill 13, and will allow the Harvey Milk poster in the school if the club members desire it.
Pro-family critics are noting that they warned the bishops from the beginning about the danger of allowing homosexual clubs in the schools.
"I hate to say we told you so, but we warned the Catholic trustees and church leadership that you cannot permit gay pride clubs into the schools, by whatever name you call them, and seriously expect they won't conduct homosexual activism," said Jack Fonseca, Project Manager at Campaign Life Coalition.
"From the start, we and thousands of concerned Catholic parents warned that GSAs had nothing to do with bullying prevention, and everything to do with agitating for acceptance of the homosexual lifestyle," he continued.
Fonseca said the Catholic bishops and trustees should have simply rejected the bill as a violation of section 93 of Canada's Constitution, which guarantees Catholics the right to teach the faith in its integrity in the separate schools.
"Now we've seen the result of appeasing a belligerent, anti-Catholic liberal government: a human rights complaint and a student intent on publicly undermining Catholic sexual teaching," he said. "It's not too late for the Catholic school leadership to invoke section 93. They should do it quickly."
Gwen Landolt, national vice-president of REAL Women, said it's obvious the Catholic schools are struggling to deal with Bill 13.
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She said the school boards and bishops "wanted to downplay Bill 13 because … they were afraid of making an issue of Catholic funding to separate schools."
"So they did a trade off and never really fought explicitly," she continued. "But what we're seeing now is they're trying to deal with the impact of Bill 13."
Like Fonseca, she said the bill has given a foothold in the schools to homosexual activists. "You've got special interest groups pushing this in the Catholic system and they want, of course, the Catholic system ultimately to disintegrate so that they'll teach homosexual propaganda to the children."
The Ontario Catholic School Trustees Association, which represents Ontario's Catholic school boards, supported Bill 13 from the beginning. Its then-president, Nancy Kirby, attended the press conference in November 2011 when the Minister of Education announced the bill.
Despite strong opposition from parents and pro-family groups, the Catholic schools' support for the bill was unflinching until right before the vote, when the McGuinty government introduced anamendment mandating schools allow "gay-straight alliances," a name Ontario's bishops had opposed because of its connection to homosexual activist groups.
Toronto Cardinal Thomas Collins condemned the provision as a threat to religious freedom. But when the bill passed, the bishops and Catholic schools nevertheless affirmed their support for the bill.
In a brief statement, Cardinal Collins, on behalf of Ontario's bishops, wrote that despite their "serious concerns," "the Accepting Schools Act is now the law" and the Catholic schools would work within it to "foster safe and welcoming school communities."
Marino Gazzola, then-president of OCSTA, told Catholic News Agency that they were encouraging Catholic schools to comply and were "not considering a legal challenge."
At the same time, however, OCSTA said it would push forward with its Respecting Differences clubs, a broader-based framework that it argued would comply with the law.
That argument was advanced again this week by CSDCCS superintendent André Blais. "Our responsibility is to put in place the law. I think we have done everything we have said we would do," he told DailyXtra. "We have no position. We apply the law."
Fonseca also criticized the decision to allow the Harvey Milk posters, noting that Milk was a vehement opponent of Christian sexual morals who was known to court adolescent boys.
In his 1982 biography, San Francisco Chronicle reporter and homosexual activist Randy Shilts wrote that Milk "always had a penchant for young waifs with substance abuse problems." Shilts describes, for example, the relationship 33-year-old Milk developed with 16-year-old Jack Galen McKinley. McKinley, Shilts wrote, "was looking for some kind of father figure. … At 33, Milk was launching a new life, though he could hardly have imagined the unlikely direction toward which his new lover would pull him."
"To let this man be honoured in a Catholic school is to give scandal to the faith of teachers and students," said Fonseca. "I think trustees have to back-up the school principal in this story and not allow Milk to be given any platform, even if it means fighting the human rights commission."
The Archdiocese of Toronto declined to comment for this story.









