The lively cultures & faiths of Hatay
by Sean Sprague
In the cultural center of the modern Turkish city of
A recent concert begins with a solemn Greek Orthodox chant sung in Arabic. That is followed by a Sunni Muslim prayer, then a spirited rendition of the traditional Jewish Hava Nagila, some Armenian chant and finally an Alawi song — all performed by members of a 48–person local choir in white silk robes, accompanied by a dozen musicians playing Turkish, Arabic and Western instruments.
The choir's performance brings the audience to its feet for a standing ovation. But the concert offers more than just music: It is a living example of how so many different faiths and cultures in this corner of
That richness helps define the southern Turkish
Hatay is a small finger of fertile land in the center of southern
In Hatay, Arabic is spoken as widely as Turkish. Its population, though largely Sunni Muslim Turks, includes notable minorities: Alawi Arabs, Orthodox Arabs, Armenians, Syriac Christians, Latin Catholics, Protestants and Jews.
But there has been a steady exodus of Christian and Jewish minorities, as people have left the region in search of a better life.
"Young people, especially the Christians and Jews, have been leaving Hatay for decades," says 50–year–old Mizel Kacanci, an Arabic–speaking Orthodox Christian who himself left Hatay 20 years ago to work in
Mr. Kacanci's parents, Jan and Janet, live among constant reminders of their faith — both in their community and in their home. Their modest house is filled with icons of Jesus and the saints. And on Sundays they walk to the nearby Orthodox church.
Pastor Seongho Chan is a cherubic–faced evangelist who has been in
"Denomination doesn't really matter in