Pope Francis: On Wounded Families

GENERAL AUDIENCE: On Wounded Families

“Christian families can collaborate with Him by taking care of wounded families, supporting them in the community’s life of faith.”

Vatican City, August 05, 2015 (ZENIT.org) Staff Reporter | 2586 hits

Here is a ZENIT translation of the Pope’s address at the general audience held this morning in St. Peter’s Square.

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Dear Brothers and Sisters, good morning!

With this catechesis we take up again our reflection on the family. After speaking last time of wounded families caused by the misunderstanding of spouses, today I would like to focus our attention on another reality: how to take care of those that, following the irreversible failure of their marital bond, have undertaken a new union.

The Church knows well that such a situation contradicts the Christian Sacrament. However, her look of teacher draws always from her heart of mother; a heart that, animated by the Holy Spirit, always seeks the good and salvation of persons. See why she feels the duty, “for the sake of truth,” to “exercise careful discernment.” Saint John Paul II expressed himself thus in the Apostolic Exhortation Familiaris consortio (n. 84), pointing out, for instance, the difference between one who has suffered the separation and one who has caused it. This discernment must be made.

If, then, we look at these new bonds with the eyes of little ones - and the little ones are looking - with the eyes of children, we see even more the urgency to develop in our communities a real acceptance of persons that live such situations. Therefore, it is important that the style of the community, its language, its attitudes are always attentive to persons, beginning with the little ones. They are the ones who suffer the most, in these situations. Otherwise, how will we be able to recommend to these parents to do their utmost to educate the children in the Christian life, giving them the example of a convinced and practiced faith, if we hold them at a distance from the life of the community, as if they were excommunicated? We must proceed in such a way as not to add other weights beyond those that the children, in these situations, already have to bear! Unfortunately, the number of these children and youngsters is truly great. It is important that they feel the Church as a mother attentive to all, always willing to listen and to come together.

In these decades, in truth, the Church has not been either insensitive or slow. Thanks to the reflection carried out by Pastors, guided and confirmed by my Predecessors, the awareness has greatly grown that a fraternal and attentive acceptance is necessary, in love and in truth, of the baptized that have established a new coexistence after the failure of their sacramental marriage; in fact, these people are not at all excommunicated, they are not excommunicated! And they are absolutely not treated as such: they are always part of the Church.

Pope Benedict XVI intervened on this question, soliciting careful discernment and wise pastoral support, knowing that “simple recipes” do not exist (Address to the 7th World Meeting of Families, Milan, June 2, 2012, answer n. 5).

Hence the repeated invitations of Pastors to manifest openly and consistently the community’s willingness to receive and encourage them, so that they live and develop increasingly their belonging to Christ and to the Church with prayer, with listening to the Word of God, with frequenting of the liturgy, with the Christian education of the children, with charity and service to the poor, with commitment to justice and peace.

The biblical icon of the Good Shepherd (John 10:11-18) summarizes the mission that Jesus received from the Father: to give his life for the sheep. This attitude is also a model for the Church, which receives her children as a mother that gives her life for them. “The Church is called to be the House of the Father, with doors always wide open [...]” No closed doors! No closed doors! “Everyone can share in some way in the life of the Church; everyone can be part of the community. The Church [...] is the house of the Father, where there is a place for everyone, with all their problems” (Apostolic Exhortation Evangelii gaudium, n. 47).

In the same way all Christians are called to imitate the Good Shepherd. Above all Christian families can collaborate with Him by taking care of wounded families, supporting them in the community’s life of faith. May each one do his part in assuming the attitude of the Good Shepherd, who knows each one of his sheep and excludes no one from his infinite love!

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